“Man's greatest privilege is the discussion of virtue" Socrates in The Apology.”

“One day, the old wise Socrates walks down the streets, when all of the sudden a man runs up to him "Socrates I have to tell you something about your friend who...""Hold up" Socrates interrupts him "About the story you're about to tell me, did you put it trough the three sieves?""Three sieves?" The man asks "What three sieves?""Let's try it" Socrates says."The first sieve is the one of truth, did you examine what you were about to tell me if it is true?" Socrates asks."Well no, I just overheard it" The man says."Ah, well then you have used the second sieve, the sieve of good?" Socrates asks "Is it something good what you're about to tell me?""Ehm no, on the contrary" the man answers."Hmmm" The wise man says "Let's use the third sieve then, is it necessary to tell me what you're so exited about?""No not necessary" the man says."Well" Socrates says with a smile "If the story you're about to tell me isn't true, good or necessary, just forget it and don't bother me with it.”

“I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man...”

“I honor and love you: but why do you who are citizens of the great and mighty nation care so much about laying up the greatest amount of money and honor And reputation, and so little amount wisdom and truth and the greatest improvement of the soul? Re you not ashamed of these?... I do nothing but go about persuading you all, not to take thought for your persons and your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by more, but that from virtue comes money and every other good of man. ”

“Strong minds discuss ideas, average minds discuss events, weak minds discuss people.”

“Would that the majority could inflict the greatest evils, for they would then be capable of the greatest good, and that would be fine, but now they cannot do either. They cannot make a man either wise or foolish, but they inflict things haphazardly.”

“To fear death, gentlemen, is no other than to think oneself wise when one is not, to think one knows what one does not know. No one knows whether death may not be the greatest of all blessings for a man, yet men fear it as if they knew that it is the greatest of evils.”