“I am courteous enough to assume that everyone in this so aesthetically voluptuous age, so potent and aroused that conception occurs as easily as with the partridge which, Aristotle says, needs only to hear the voice of the cock or its flight overhead - to assume that at the mere sound of the word 'concealment' everyone can easily shake a dozen romances and comedies from his sleeve.”

“There is nothing everyone is so afraid of as being told how vastly much he is capable of. You are capable of - do you want to know? - you are capable of living in poverty; you are capable of standing almost any kind of maltreatment, abuse, etc. But you do not wish to know about it, isn't that so? You would be furious with him who told you so, and only call that person your friend who bolsters you in saying: 'No, this I cannot bear, this is beyond my strength, etc.”

“The greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.”

“I have just now come from a party where I was its life and soul; witticisms streamed from my lips, everyone laughed and admired me, but I went away — yes, the dash should be as long as the radius of the earth's orbit ——————————— and wanted to shoot myself.”

“No! No one who was great in the world will be forgotten, but everyone was great in his own way, and everyone in proportion to the greatness of that which he loved. He who loved himself became great by virtue of himself, and he who loved other men became great by his devotedness, but he who loved God became the greatest of all. Everyone shall be remembered, but everyone became great in proportion to his expectancy. One became great by expecting the possible, another by expecting the eternal; but he who expected the impossible became the greatest of all. Everyone shall be remembered, but everyone was great wholly in proportion to the magnitude of that with which he struggled. For he who struggled with the world became great by conquering the world, and he who struggled with himself became great by conquering himself, but he who struggled with God became the greatest of all. Thus did they struggle in the world, man against man, one against thousands, but he who struggled with God was the greatest of all. Thus did they struggle on earth: there was one who conquered everything by his power, and there was one who conquered God by his powerlessness. There was one who relied upon himself and gained everything; there was one who in the security of his own strength sacrificed everything; but the one who believed God was the greatest of all. There was one who was great by virtue of his power, and one who was great by virtue of his hope, and one who was great by virtue of his love, but Abraham was the greatest of all, great by that power whose strength is powerlessness, great by that wisdom which is foolishness, great by that hope whose form is madness, great by the love that is hatred to oneself.”

“I have the courage, I believe, to doubt everything; I have the courage, I believe, to fight with everything; but I have not the courage to know anything; not the courage to possess, to own anything. Most people complain that the world is so prosaic, that life is not like romance, where opportunities are always so favorable. I complain that life is not like romance, where one had hard-hearted parents and nixies and trolls to fight, and enchanted princesses to free. What are all such enemies taken together, compared with the pale, bloodless, tenacious, nocturnal shapes with which I fight, and to whom I give life and substance?”

“A revolutionary age is an age of action; ours is the age of advertisement and publicity. Nothing ever happens but there is immediate publicity everywhere. In the present age a rebellion is, of all things, the most unthinkable. Such an expression of strength would seem ridiculous to the calculating intelligence of our times. On the other hand a political virtuoso might bring off a feat almost as remarkable. He might write a manifesto suggesting a general assembly at which people should decide upon a rebellion, and it would be so carefully worded that even the censor would let it pass. At the meeting itself he would be able to create the impression that his audience had rebelled, after which they would all go quietly home--having spent a very pleasant evening.”