“The levelling process is the victory of abstraction over the individual. The levelling process in modern times, corresponds, in reflection, to fate in antiquity.”
In this quote by Søren Kierkegaard, he explores the idea of "levelling process" as a force that diminishes individuality and promotes conformity. Kierkegaard suggests that modern society erases the uniqueness of individuals, resulting in a collective homogenization where individual differences are lost. By likening this process to fate in antiquity, he indicates that this homogenization is inevitable and pervasive, much like the predetermined fate believed in ancient times. Kierkegaard's analysis highlights the tension between individuality and conformity in society, questioning the cost of the pursuit of equality and uniformity.
Søren Kierkegaard's observation about the levelling process highlights the victory of abstraction over individuality in society. In modern times, this idea remains relevant as individuals are often urged to conform to societal norms and expectations, losing their unique identity in the process. This phenomenon can be seen in various aspects of contemporary culture, illustrating the continued impact of the levelling process on individuals today.
Kierkegaard's quote highlights his view on the levelling process as a phenomenon that erases individuality and uniqueness. He likens it to the concept of fate in antiquity, emphasizing how abstraction and conformity dominate in modern society.
In this quote by Søren Kierkegaard, he discusses the concept of levelling and its effects on individuals in modern society. Here are some reflection questions to consider:
“At the most basic level, therefore, secure attachments in both childhood and adulthood are established by two individual's sharing a nonverbal focus on the energy flow (emotional states) and a verbal focus on the information-processing aspects (representational processes of memory and narrative) of mental life. The matter of the mind matters for secure attachments.”
“Revolutionary art need not be overtly political in content; what is more important is that it demand a new means of perception on the part of its spectators. The subject in process/on trial can thus be fundamentally transformed. Change here, at the level of individual consciousness, is a necessary element of social change. Seen in this way, the arts are not merely reflective of social relations but are productive of social relations.”
“Computational processes are abstract beings that inhabit computers. As they evolve, processes manipulate other abstract things called data. The evolution of a process is directed by a pattern of rules called a program. People create programs to direct processes. In effect, we conjure the spirits of the computer with our spells.”
“Almost none of us liked the self-searching, the leveling of our pride, the confession of shortcomings which the process requires for its successful consummation.”
“Participating in the process is important as celebrating the victory.”