“Whatever the one generation may learn from the other, that which is genuinely human no generation learns from the foregoing...Thus no generation has learned from another to love, no generation begins at any other point than at the beginning, no generation has a shorter task assigned to it than had the previous generation.”

“Thus our own age is essentially one of understanding, and on the average, perhaps, more knowledgeable than any former generation, but it is without passion. Every one knows a great deal, we all know which way we ought to go and all the different ways we can go, but nobody is willing to move.”

“An increased power of reflection like an increased knowledge only adds to man's affliction, and above all it is certain that for the individual as for the generation no task is more difficult than to escape from the temptations of reflection, simply because they are so dialectical and the result of one clever discovery may give the whole question a new turn, because at any moment reflection is capable of explaining everything quite differently and allowing one some way of escape; because at the last moment of a reflective decision reflection is capable of changing everything--after one has made far greater exertions than are necessary to get a man of character into the midst of things.”

“...my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin.”

“And so when the generation, which itself desired to level and to be emancipated, to destroy authority and at the same time itself, has, through the scepticism of the principle association, started the hopeless forest fire of abstraction; when as a result of levelling with this scepticism, the generation has rid itself of the individual and of everything organic and concrete, and put in its place 'humanity' and the numerical equality of man and man: when the generation has, for a moment, delighted in this unlimited panorama of abstract infinity, unrelieved by even the smallest eminence, undisturbed by even the slightest interest, a sea of desert; then the time has come for work to begin, for every individual must work for himself, each for himself. No longer can the individual, as in former times, turn to the great for help when he grows confused. That is past; he is either lost in the dizziness of unending abstraction or saved for ever in the reality of religion. Perhaps very many will cry out in despair, but it will not help them--already it is too late...Nor shall any of the unrecognizable presume to help directly or to speak directly or to teach directly at the head of the masses, in order to direct their decisions, instead of giving his negative support and so helping the individual to make the decision which he himself has reached; any other course would be the end of him, because he would be indulging in the short-sighted compassion of man, instead of obeying the order of divinity, of an angry, yet so merciful, divinity. For the development is, in spite of everything, a progress because all the individuals who are saved will receive the specific weight of religion, its essence at first hand, from God himself. Then it will be said: 'behold, all is in readiness, see how the cruelty of abstraction makes the true form of worldliness only too evident, the abyss of eternity opens before you, the sharp scythe of the leveller makes it possible for every one individually to leap over the blade--and behold, it is God who waits. Leap, then, into the arms of God'. But the 'unrecognizable' neither can nor dares help man, not even his most faithful disciple, his mother, or the girl for whom he would gladly give his life: they must make the leap themselves, for God's love is not a second-hand gift. And yet the 'unrecognizable' neither can nor dares help man, not even his most faithful disciple, his mother, or the girl for whom he would gladly give his life: they must make the leap themselves, for God's love is not a second-hand gift. And yet the 'unrecognizable' (according to his degree) will have a double work compared with the 'outstanding' man (of the same degree), because he will not only have to work continuously, but at the same time labour to conceal his work.”

“Coming generations will learn equality from poverty, and love from woes.”

“And the man who learns most from the levelling and himself becomes greatest does not become an outstanding man or hero--that would only impede the levelling process, which is rigidly consistent to the end--he himself prevents that from happening because he has understood the meaning of levelling; he becomes a man and nothing else, in the complete equalitarian sense. That is the idea of religion. But, under those conditions, the equalitarian order is severe and the profit is seemingly very small; seemingly, for unless the individual learns in the reality of religion and before God to be content with himself, and learns, instead of dominating others, to dominate himself, content as priest to be his own audience, and as author his own reader, if he will not learn to be satisfied with that as the highest, because it is the expression of the equality of all men before God and of our likeness to others, then he will not escape from reflection.”