“Am I capable of deceiving my friend?” Julien asked himself peevishly. This being, for whom hypocrisy and an absence of all sympathy were the usual methods of protecting himself, could not bear, this time, the thought of the slightest trickiness in dealing with a man for whom he had friendly feelings.”

“All errour is prejudicial: it is by deceiving himself that man is plunged in misery. He neglected Nature; he understood not her laws; he formed gods of the most preposterous kinds: these became the sole objects of his hope, the creatures of his fear, and he trembled under these visionary deities; under the supposed influence of imaginary beings created by himself; under the terrour inspired by blocks of stone; by logs of wood; by flying fish; or else under the frowns of men, mortal as himself, whom his distempered fancy had elevated above that Nature of which alone he is capable of forming any idea.”

“One of the most ugly aspects of life in Communist China during the Mao Zedong era was the Party’s demand that people inform on each other routinely and denounce each other during political campaigns. This practice had a profoundly destructive effect on human relationships. Husbands and wives became guarded with each other, and parents were alienated from their children. The practice inhibited all forms of human contact, so that people no longer wanted to have friends. It also encouraged secretiveness and hypocrisy. To protect himself, a man had to keep his thoughts to himself. When he was compelled to speak, often lying was the only way to protect himself and his family.”

“Only choose in marriage a man whom you would choose as a friend if he were a woman.”

“Although Jesus Christ was Himself the Creative Deity, by whom all things were made, as man He humbled Himself--set aside His divine prerogatives and walked this earth as man -- a perfect demonstration of what God intended man to be--the whole personality yielded to and occupied by God for Himself.”

“And, don't you see, the terror of the position was not in being knocked on the head - though I had a very lively sense of that danger, too - but in this, that I had to deal with a being to whom I could not appeal in the name of anything high or low. I had, even like the niggers, to invoke him - himself - his own exalted and incredible degradation. There was nothing either above or below him, and I knew it. He had kicked himself loose of the earth. Confound the man! he had kicked the very earth to pieces. He was alone, and I before him did not know whether I stood on the ground of floated in the air.”