“Christ.No, not Christ. These leavings were made in propitiation of a much older God than the Christian one. People have called Him different things at different times, but Rachel’s sister gave Him a perfectly good name, I think: Oz the Gweat and Tewwible, God of dead things left in the ground, God of rotting flowers in drainage ditches, God of the Mystery.”

“But though there were different names for God in all the different languages in the world and God understood what all the people whoprayed said in their different languages still God remained always thesame God and God's real name was God.”

“The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.”

“God was God's name just as his name was Stephen. Dieu was the French for God and that was God's name too; and when anyone prayed to God and said Dieu then God knew at once that it was a French person that was praying. But though there were different names for God in all the different languages in the world and God understood what all the people who prayed said in their different languages still God remained always the same God and God's real name was God.”

“A man is granted one question when god appears before him. How much do I have," the man asked, "before I die?" Enough time," God answers "to make a difference.”

“If we are to discuss the idea of God and be restricted to rational arguments, then it is probably useful to know what we are talking about when we say “God.” This turns out not to be easy. The Romans called the Christians atheists. Why? Well, the Christians had a god of sorts, but it wasn’t a real god. They didn’t believe in the divinity of apotheosized emperors or Olympian gods. They had a peculiar, different kind of god. So it was very easy to call people who believed in a different kind of god atheists. And that general sense that an atheist is anybody who doesn’t believe exactly as I do prevails in our own time.”