“She was satisfied with the answer God had given Moses from the burning bush when Moses had seen fit to question. Who are you? Mose asks, and God comes back from that bush just as pert as you like: I Am, Who I AM. In other words, Mose, stop beatin around this here bush and get your old ass in gear.”

“If it please you, the lady's name again?" says Reginald. His quill is poised. If God had come to Reginald and not to Moses in the burning bush, he would have asked him how to spell the great I AM so he'd be sure he had it right.”

“When Moses says, "Who am I that I should go to Pharaoh?" God answers not by telling Moses who he is, but by telling him who God is, saying, "I will be with you" (Exodus 3:12)”

“When God makes His presence felt through us, we are like the burning bush: Moses never took any heed what sort of bush it was—he only saw the brightness of the Lord.”

“There is a moment in the tractate Menahot when the Rabbis imagine what takes place when Moses ascends Mount Sinai to receive the Torah. In this account (there are several) Moses ascends to heaven, where he finds God busily adding crownlike ornaments to the letters of the Torah. Moses asks God what He is doing and God explains that in the future there will be a man named Akiva, son of Joseph, who will base a huge mountain of Jewish law on these very orthographic ornaments. Intrigued, Moses asks God to show this man to him. Moses is told to 'go back eighteen rows,' and suddenly, as in a dream, Moses is in a classroom, class is in session and the teacher is none other than Rabbi Akiva. Moses has been told to go to the back of the study house because that is where the youngest and least educated students sit.Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will.”

“the man who knew that his people were in the "fire of Egypt," which would some day be paralleled by the crematoria of contemporary history – to that Moses was shown, in the first communication from God, that “the bush may burn, but it will not be consumed.” The Jewish people may be in flames, but contrary to the laws of nature, they will never be destroyed. Am Yisrael Hai, “the Jewish people will live forever,” was the metaphorical message that served as the true purpose of the miracle of the burning bush. The burning bush was more than a miracle; it was a message.”