“Power as I possess is not, as many believe, given in exchange for a soul. To hear the ignorant speak, one would think it is merely a simple bargain, an exchange of vows, perhaps, and the power one seeks simply flows from the fingertips for the asking. But no, it is not so easy as that! The truly great gifts are not gifts at all, but treasures obtained after long and difficult searching, prizes won only through hard-fought victories over relentless, near-invincible adversaries. [...]The ignorant speak of hidden arts, but they are not hidden. Indeed, there is nothing secret about them at all; they are freely open and available to any who would pursue them. Ah, but the price! The price is nothing less than the devotion of an entire life. So perhaps the simple-minded are right, after all, in thinking of the acquisition of power as a pact in which the soul is bartered. There is no other way.- Morgian”

“Earth and sky, rock and wind, bear witness!By the power of the Swift Sure Hand, I claim this ground and sain it with a name: Bwgan Bwlch!Power of fire I have over it,Power of wind I have over it,Power of thunder I have over it,Power of wrath I have over it,Power of heavens I have over it,Power of earth I have over it,Power of worlds I have over it!As tramples the swan upon the lake,As tramples the horse upon the plain,As tramples the ox upon the meadow,As tramples the boar upon the track,As tramples the forest host of heart and hind,As tramples all quick things upon the earth,I do trample and subdue it,And drive all evil from it!In the name of the Secret One,In the name of the Living One,In the name of the All-Encircling One,In the name of the One True Word, it is Bwgan Bwlch,Let it so remain as long as men surviveTo breath the name.”

“Great Light, the Enemy's power is so fragile! The devils can use only what we ourselves will give them. Do you see? Give them nothing and their power fails; it falls like a spent arrow, like a blade broken and blunted.”

“And it came to me while I [Merlin] was singing - watching the ring of faces around the night's fire, their eyes glinting like dark sparks, gazing raptly as the song kindled and took light in their souls - it came to me that the way to men's souls was through their hearts, not through their minds. As much as a man might be convinced in his mind, as long as his heart remained unchanged all persuasion would fail. The surest way to the heart is through song and story: a single tale of high and noble deeds spoke to men more forcefully than all of blessed Dafyd's homilies.I do not know why this should be, but I believe it to be true. I have seen the humble folk crowd into the chapel in the wood to receive the mass. In all sincerity they kneel before the holy altar, mute, reverent, as they should be, but also uncomprehending.Yet, I have seen the eyes of their souls awaken when Dafyd reads out, "Listen, in a far country there lived a king who had two sons..."Perhaps it is how we are made; perhaps words of truth reach us best through the heart, and stories and songs are the language of the heart.”

“The Otherworld does not supply the meaning of life. Rather, the Otherworld describes being alive. Life, in all its glory - warts and all, so to speak. The Otherworld provides meaning by example, by exhibition, by illustration if you will. ... Through the Otherworld we learn what it is be be alive, to be human: good and evil, heartbreak and ecstasy, victory and defeat, everything. ... where does one first learn loyalty? Or honor? Or any higher value, for that matter? ... Where does one learn to value the beauty of a forest and to revere it?'In nature?'Not at all. This can easily be proven by the fact that so many among us do not revere the forests at all - do not even see them, in fact. You know the people I am talking about. You have seen them and their works in the world. They are the ones who rape the land, who cut down forests and despoil oceans, who oppress the poor and tyrannize the helpless, who live their lives as if nothing lay beyond the horizon of their own limited earth-bound visions. But I digress. The question before us is this: where does one first learn to see a forest as a thing of beauty, to honor it, to hold it dear for its own sake, to recognize its true value as a forest, and not just see it as a source of timber to be exploited, or a barrier to be hacked down in order to make room for a motorway? ... the mere presence of the Otherworld kindles in us the spark of higher consciousness, or imagination. It is the stories and tale and visions of the Otherworld - that magical, enchanted land just beyond the walls of the manifest world - which awaken and expand in human beings the very notion of beauty, of reverence, of love and nobility, and all the higher virtues.”

“Those diversions sparked her life with momentary excitement. Without them, Charis felt she would be driven mad by the unrelenting sameness of life in the palace. Now and again she imagined that she would like to run away, to disguise herself and travel the tumbled hills, to see life among the simple herdsmen and their families; or perhaps she would take a boat and sail the coasts, visiting tiny, sun-baked fishing villages and learning the rhythm of the sea.Unfortunately, making good either of those plans would mean taking action, and the only thing more palpable than the boredom she endured was the inertia that enclosed her like a massive fist. The weighty impossibility of changing her life in any but the most insignificant detail insured that she would not try.She sighed again and returned to the corridor, pausing to pick a sunshade from a nearby bush, idly plucking the delicate yellow petals and dropping them one by one, like days, fluttering from her hand.”

“All that winter's day and far into the night the kings twisted and squirmed, but Merlin held them in his iron grasp and would not let go. He became first a rock, and then a mountain in Arthur's defence. Arthur stood equally unmoved. No power on earth could have prevailed against them . . .”