“My own kind. I'm not sure there's a name for us. I suspect we're born this way: our hearts screwed in tight, already a little broken. We hate sentimentality and yet we're deeply sentimental. Low-grade Romantics. Tough but susceptible. Afflicted by parking lots, empty courtyards, nostalgic pop music. When we cried for no reason as babies, just hauled off and wailed, our parents seemed to know, instinctively, that it wasn't diaper rash or colic. It was something deeper that they couldn't find a comfort for, though the good ones tried mightily, shaking rattles like maniacs and singing, "Happy Birthday" a little louder than called for. We weren't morose little kids. We could be really happy.”

“Now the same mystery which often veils from our eyes the reason for a catastrophe envelops just as frequently, when love is in question, the suddenness of certain happy solutions, such as had been brought to me by Gilberte's letter. Happy, or at least seemingly happy, for there are few that can really be happy when we are dealing with a sentiment of such a kind that any satisfaction we can give it does no more, as a rule, than dislodge some pain. And yet sometimes a respite is granted us, and we have for a little while the illusion of being healed.”

“With all our success and expensive vacations, our big houses and bigger mortgages and our brand-new cars - have we become so satiated that we're really a little miserable, feeling a little let down by the pursuit of material goods? And have we forgotten how to find simple, old-fashioned, down-to-earth happiness?”

“Perhaps when we're forced to forfeit what we own, we lose any sentimental associations. Perhaps pawning our valuables frees us in the same way a house fire destroys not only our worldly goods, but our attachment to what's gone.”

“More and more, it seems to me that compassion dwells in the tough, not the tender-hearted, because it requires us to come to terms with our own capacity (or incapacity) for suffering, and it calls for action rather than sentiment. It also requires us to get past the guilt and resentment we feel when we come face to face with someone whose suffering is greater than our own.”

“Right now there's a commonly-held view among scientists that we know about only four percent of all the matter in the universe. Four percent!""So what about the other 96 percent?""We astrophysicists call it 'dark matter' and 'dark energy.' Maybe we should just call it ignorance. There's so much that we don't know. It's shocking how little we know. And yet we behave like little gods who think we're in control of everything. Like kids with delusions of grandeur. Isn't that what we've made ourselves into? It's as if we're trying to make ourselves believe that four percent is all there is. That everything else, all that we don't know, doesn't exist. But it does. We know it's there; we just don't understand it.”