“Ah, Meese has brought us her finest goblets! A moment, whilst Kruppe sweeps out cobwebs, insect husks and other assorted proofs of said goblets' treasured value.”
“The spokesman smiled. "Ah, but, Kruppe, Gifts are not easily attained, nor are Virtues, nor are Doubts easily overcome, and Hungers are ever the impetus to climbing.”
“There are times, Kruppe murmurs, when celibacy born of sad deprivation becomes a boon, nay, a source of great relief.”
“Tis the grand stupidity of our kind, dear Cutter, to see all the errors of our ways, yet find in ourselves the inability to do anything about them. We sit, dumbfounded by despair, and for all our ingenuity, our perceptivity, for all our extraordinary capacity to see the truth of things, we hunker down like snails in a flood, sucked tight to our precious pebble, fearing the moment is is dislodged beneath us. Until that terrible calamity, we do nothing but cling."Can you even imagine a world where all crimes are punished? Where justice is truly blind and holds out no hands happy to yield to the weight of coin and influence? Where one takes responsibility for his or her mistakes, acts of negligence, the deadly consequences of indifference or laziness? Nay, instead we slip and duck, dance and dodge, dance the dodge slip duck dance, feet ablur. Ourselves transformed into shadows that flit in chaotic discord. We are indeed masters of evasion--no doubt originally a survival trait, at least in the physical sense, but to have such instincts applied to the soul is perhaps our most egregious crime against morality. What we will do so that we may continue living with ourselves. In this we might assert that a survival trait can ultimately prove its own antithesis, and in the cancelling out thereof, why, we are left with the blank, dull, vacuous expression that Kruppe sees before him."~Kruppe,”
“To achieve peace, destruction is delivered. To give the gift of freedom, one promises eternal imprisonment. Adjudication obviates the need for justice. This is a studied, deliberate embrace of diametric opposition. It is a belief in balance, a belief asserted with the conviction of religion. But in this case, the proof of a god’s power lies not in the cause but in the effect. Accordingly, in this world and in all others, proof is achieved by action, and therefore all action— including the act of choosing inaction— is inherently moral. No deed stands outside the moral context. At the same time, the most morally perfect act is the one taken in opposition to what has occurred before.”
“It is your cowardice that offends us, Warleader.’‘I refuse your challenge, Bakal. As I did that of Riggis, and as I will all others that come my way-until our return to our camp.’‘And once there? A hundred warriors shall vie to be first to spill your blood. A thousand. Do you imagine you can withstand them all?’Tool was silent for a moment. ‘Bakal, have you seen me fight?’The warrior bared his filed teeth. ‘None of us have. Again you evade my questions!’‘I have a question for you, Bakal.’‘Ah! Yes, ask it and hear how a Barghast answers what is asked of him!’‘Can the Senan afford to lose a thousand warriors?”
“Shadow is ever besieged, for that is its nature. Whilst darkness devours, and light steals. And so one sees shadow ever retreat to hidden places, only to return in the wake of the war between dark and light.”