“I sometimes worried that the more instinctive forms of love were not so available to you. That easy maternal devotion, for instance, that seemed so natural in some women, and which, as we spoke of from time to time, was something you had to struggle to feel. [p. 189]”

“We want. When we stop wanting, we feel dead and want to want more. (p.232)”

“And I was remembering that time in our lives together, the time of those ritual walks. I was remembering the way it feels at just that moment when you begin to turn, when you’re poised exactly between the things in life you want to do and those you need to do, and it seems for a few blessed seconds that they are all going to be the same.”

“You might have thought I’d worry about him, about causing him pain or at least embarrassment. I simply didn’t. I felt the kind of desperation, I think, that cancels the possibility of empathy. That makes you unkind. When I described myself as I was at that time to Daniel, I often said to him, “You wouldn’t have liked me then.”

“I tried to talk about it to Lily, to make her see that for once, I'd earned a feeling. [p. 174]”

“I was recalling that other world in which it had thrilled me, in a way, the surprise of thinking that I could be a person who would betray Daniel. Now I wondered if Daniel could surprise himself, could surprise me, by being such a person too. Would he let himself do such a thing? I didn’t think so. And then I wondered: Is it by will, then, that we are who we are? Do we decide, do we make ourselves, after a certain point in life?I tried to call up the moment when I had decided I could be such a person. It seemed to me I hadn’t quite got there, not really. That I was still just playing with the idea of it when the ground shifted under me. But perhaps to play with such an idea was already to be a certain kind of person.”

“And suddenly it seemed utterly right to me that resistance had been his wish, his intention. It made a kind of emotional sense that caused me to feel, instantly, how little sense my earlier more or less unframed assumptions had made. Of course! I thought. And with that thought it was as though my father stepped forward to meet me as he had been in 1940: twenty-five years old, newly married, teaching literature and history and religion as his first real job, as an assistant professor at Macalester College in St. Paul, Minnesota. That stage of his life – and he in it – had always been indistinct to me, as the lives of parents before their children exist always are to those children; but now, holding this letter in my hands, I remembered anew and vividly the numerous photographs in our family albums of him then – a slender young man, intense-looking and handsome, with a shock of dark hair swept back from his high forehead. A radical young man, it would seem. More radical in many ways than my own son was now. A young man, ready, perhaps even eager to embrace the fate his powerful beliefs were calling him to. Sitting there, I felt a rush of love and pity for him in his youth, in his passionate convictions – really, the same feelings I often had for my son when he argued his heartfelt positions. Abruptly, they seemed alike to me and equally dear: my father, my son. I felt as though my father had been waiting for this moment to be born to me as the young man he’d been, so touchingly willing to bear witness to his conscience; and the surprise of this new sense of him, this birth, was a gift to me, a sudden balm in those days of my most intense grief.”