“With the man/animal boundary so deep a part of the Western psyche, it is little wonder that many resist its dismantling on both a logical and emotional level, and with great confusion manifest between the two. Man's ability to exploit the planet, to take of its resources as he needs, and to usurp entire forests and all living creatures therein, rests upon the unwritten assumption that the chasm between himself and all other creatures is impassable. All of modern man's activities operate from the premise that the planet is his to allot into countries, states, counties, and individual plots, because he, unlike other creatures, has been given the twin gifts of reason and expression. By assuming that other animals lack these gifts entirely, man obviates any need to listen to the wishes of the creatures with which he shares the planet. He can therefore proceed comfortably by his own lights, blind to information that is perceived as nonexistent.”

“The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creatures that cannot.”

“Man is not satisfied with just being man. He wants to be everything, all creatures, and still remain himself. Man has unfathomable depths to his goodness and his evil, his intelligence and his ignorance--he is a dark region of wells and wishes to drink at them all.'-- O-kolkol”

“God loves his creatures, and he loves each one the more, the more it shares his own goodness, which is the first and primary object of his love. Therefore he wants the desires of his rational creatures to be fulfilled because they share most perfectly of all creatures the goodness of god. And his will is an accomplisher of things because he is the cause of things by his will. So it belongs to the divine goodness to fulfill the desires of rational creatures which are put to him in prayer.”

“Objectivism is the getting rid of the lyrical interference of the individual as ego, of the “subject” and his soul, that peculiar presumption by which western man has interposed himself between what he is as a creature of nature (with certain instructions to carry out) and those other creations of nature which we may, with no derogation, call objects. For a man is himself an object, whatever he may take to be his advantages, the more likely to recognize himself as such the greater his advantages, particularly at that moment that he achieves an humilitas sufficient to make him of use. It comes to this: the use of a man, by himself and thus by others, lies in how he conceives his relation to nature, that force to which he owes his somewhat small existence. If he sprawl, he shall find little to sing but himself, and shall sing, nature has such paradoxical ways, by way of artificial forms outside of himself. But if he stays inside himself, if he is contained within his nature as he is participant in the larger force, he will be able to listen, and his hearing through himself will give him secrets objects share. And by an inverse law his shapes will make their own way. It is in this sense that the projective act, which is the artist’s act in the larger field of objects, leads to dimensions larger than the man. For a man’s problems, the moment he takes speech up in all its fullness, is to give his work his seriousness, a seriousness sufficient to cause the thing he makes to try to take its place alongside the things of nature. This is not easy.”

“It's a mystery. A man's at odds to know his mind cause his mind is aught he has to know it with. He can know his heart, but he dont want to. Rightly so. Best not to look in there. It aint the heart of a creature that is bound in the way that God has set for it. You can find meanness in the least of creatures, but when God made man the devil was at his elbow. A creature that can do anything. Make a machine. And a machine to make the machine. And evil that can run itself a thousand years, no need to tend it.”