In this quote by Syed Muhammad Naquib al-Attas, the author challenges the common understanding of a secular state in the context of Islamic principles. He argues that Islam does not distinguish between the sacred and the profane, and therefore the dichotomy between theocratic and secular states is not applicable in an Islamic framework.
By stating that Islam does not involve itself in the dichotomy between the sacred and the profane, al-Attas is highlighting the unique perspective of Islamic teachings on governance and law. This challenges the common notion that a secular state is simply one that is not governed by religious authorities or established upon religious laws. Instead, al-Attas suggests that Islam offers a different perspective on the relationship between religion and the state that transcends these traditional categories.
In this quote by Syed Muhammad Naquib al-Attas, he challenges the common understanding among Muslims regarding the concept of a secular state. He questions the dichotomy between the sacred and the profane that is inherent in Western notions of secularism, and argues that Islam does not conform to this separation. This challenges Muslims to reconsider their understanding of secularism and how it relates to Islamic principles in the modern world.
"The common understanding among Muslims, no doubt indoctrinated by Western notions, is that a secular state is a state that is not governed by the 'ulama', or whose legal system is not established upon the revealed law. In other words it is not a theocratic state. But this setting in contrast the secular state with the theocratic state is not really an Islamic way of understanding the matter, for since Islam does not involve itself in the dichotomy between the sacred and the profane, how then can it set in contrast the theocratic state with the secular state?" - Syed Muhammad Naquib al-Attas
This quote by Syed Muhammad Naquib al-Attas challenges the common understanding of a secular state among Muslims. It raises questions about the Islamic perspective on the dichotomy between the sacred and the profane, and how it relates to the concept of a theocratic state versus a secular state. Consider the following reflection questions: 1. How does the Islamic perspective on the sacred and profane influence the idea of a theocratic state? 2. In what ways can a secular state be compatible with Islamic principles, despite not being governed by the 'ulama' or the revealed law? 3. How can Muslims reconcile their understanding of governance with Western notions of secularism, while staying true to their religious beliefs?