“... the delicacy, the impermanence, the emptiness of mind states. Just like the weather, they blow in and out. Good mood. Bad mood. Tranquil mood. Frazzled mood [p. 105].”

“Right Understanding means feeling terrible, remembering pain is finite, and taking some solace from that remembering. And, when things are pleasant, even splendidly pleasant, remembering impermanence doesn't diminish the experience--it enhances it [p. 33]”

“Effort, concentration, and mindfulness are the internal ways in which the mind restores itself from being out of balance and lost in confusion to a condition of ease, clarity, and wisdom NO external action needs to happen. [p. 17]”

“Anger is often a big problem for people who grew up in families where the overt expression of anger was an everyday occurrence. They have too much opportunity to practice anger and not enough sense of the other possibilities. Rage becomes, for them, the habitual response of the mind to unpleasant situations. ... When people begin to see that anger, like any other mind energy, is just a transient phenomenon and therefore workable, they are very relieved [p. 83].”

“Speech that compliments is, by definition, free from derision, which clouds the mind with enemies and makes it tense. Kind speech makes the mind feel safe and also glad. [p.74]”

“It is possible to cultivate a mind so spacious that it can be passionate and awake and responsive and involved and care about things, and noty struggle [p. 23]”

“Heir to your own karma doesn't mean 'You get what you deserve.' I think it means 'You get what you get.' Bad things happen to good people. My happiness depending on my action means, to me, that it depends on my action of choosing compassion--for myself as well as for everyone else--rather than contention. [p.61]”