“She did this not out of fear of him, but out of pity. Because she had come to see the ultimate terrible truth behind all others. Which was that the stupidity and avarice and hatred of mankind had finally begun to make him also stupid, avaricious, hating, and cruel beyond reason. Even though he was a god, a god of love.”

“The thief’s widow had turned him, before she married him, into a thief of a stupid and terrible kind, because she had made him rob himself.”

“I hate hiding how much the stupid things he did hurt me, but I hated the idea of him finding out even more.”

“Like had been replaced by love. And love was the plummet dropped down into the deeps of him where like had never gone. And responsive out of his deeps had come the new thing—love. That which was given unto him did he return. This was a god indeed, a love–god, a warm and radiant god, in whose light White Fang's nature expanded as a flower expands under the sun.”

“Carter was so taken aback by her attack he dropped his knife. “You knocked him stupid,” he bellowed.“No,” Emily corrected in what she believed was a reasonable tone of voice. “He was already stupid. I knocked him out.”

“God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly. That, I believe, is the central message of Job. Satan had taunted God with the accusation that humans are not truly free. Was Job being faithful simply because God had allowed him a prosperous life? Job's fiery trials proved the answer beyond doubt. Job clung to God's justice when he was the best example in history of God's apparent injustice. He did not seek the Giver because of his gifts; when all gifts were removed he still sought the Giver.”