“When your fight has purpose—to free you from something, to interfere on the behalf of an innocent—it has a hope of finality. When the fight is about unraveling—when it is about your name, the places to which your blood is anchored, the attachment of your name to some landmark or event—there is nothing but hate, and the long, slow progression of people who feed on it and are fed it, meticulously, by the ones who come before them. Then the fight is endless, and comes in waves and waves, but always retains its capacity to surprise those who hope against it.”
“Suddenness," he says. " You do not prepare, you do not explain, you do not apologize. Suddenly, you go. And with you, you take all contemplation, all consideration of your own departure. All the suffering that would have come from knowing comes after you are gone, and you are not a part of it.”
“Wash the bones, bring the body, leave the heart behind.”
“In the end, all you want is someone to long for you when it comes time to put you in the ground.”
“When men die, they die in fear", he said. "They take everything they need from you, and as a doctor it is your job to give it, to comfort them, to hold their hand. But children die how they have been living - in hope. They don't know what's happening, so they expect nothing, they don't ask you to hold their hand - but you end up needing them to hold yours. With children, you're on your own. Do you understand?”
“To me, the persistence of my grandfather's rituals meant that he was unchanged, running on discipline and continuance and stoicism. I didn't notice, and didn't realize, that the rituals themselves were changing, that there was a difference between the rituals of comfort and the preventive rituals that come at the end of life.”