“I felt my voice had fallen through and through me, and I couldn't summon it back to tell him or myself anything at all.”

Téa Obreht

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“Knowing, above all, that I would come looking, and find what he had left for me, all that remained of The Jungle Book in the pocket of his doctor’s coat, that folder-up, yellowed page torn from the back of the book, with a bristle of thick, coarse hairs clenced inside. Galina, says my grandfather’s handwriting, above and below a child’s drawing of the tiger, who is curved like the blade of a scimitar across the page. Galina, it says, and that is how I know to find him again, in Galina, in the story he hadn’t told me but perhaps wished he had.”


“Everything necessary to understand my grandfather lies between two stories: the story of the tiger’s wife, and the story of the deathless man. These stories run like secret rivers through all the other stories of his life – of my grandfather’s days in the army; his great love for my grandmother; the years he spent as a surgeon and a tyrant of the University. One, which I learned after his death, is the story of how my grandfather became a man; the other, which he told to me, is of how he became a child again.”


“By the time I got to high school, I had learned to be more cautious about revealing my dreams. I was reading—and therefore writing—adventure stories. This was before I’d read Isak Dinesen and Mikhail Bulgakov, before Ernest Hemingway and T. Coraghessan Boyle, before I’d read something and really felt it, when writing was still just a compulsion, and my teen-age brain was only bordering on sentience. I filled pages of white space with swashbuckling, rapier-wielding, sidekick-sacrificing, dragon-baiting romance.(from 'High-School Confidential' in the The New Yorker.)”


“It's a sad thing to see, because as far as I know, this man Gavo had done nothing to deserve being shot in the back of the head at his own funeral. Twice.”


“To me, the persistence of my grandfather's rituals meant that he was unchanged, running on discipline and continuance and stoicism. I didn't notice, and didn't realize, that the rituals themselves were changing, that there was a difference between the rituals of comfort and the preventive rituals that come at the end of life.”


“I started to feel that nagging sense of shame again, an acute awareness of my own inability to share in his [my grandfather's] optimism.”