In this quote, Tennessee Williams highlights the paradoxical nature of cruel individuals who often hide behind the façade of being brutally honest. By proclaiming themselves as paragons of frankness, they seek to justify their harsh and hurtful actions under the guise of honesty. This quote serves as a reminder to be cautious of those who use apparent candor as a shield for their cruelty. It challenges us to look beyond outward appearances and question the true intentions and motivations of those who claim to speak bluntly.
In today's society, where honesty and authenticity are highly valued, Tennessee Williams' quote holds significant relevance. The quote sheds light on how often individuals who are unkind or cruel use the guise of being brutally honest or straightforward to justify their behavior. This highlights the importance of not only being honest, but also being compassionate and empathetic towards others, rather than using frankness as a means to excuse cruelty.
Tennessee Williams once said, “All cruel people describe themselves as paragons of frankness.” This quote highlights how individuals who exhibit cruelty often hide behind the facade of honesty and straightforwardness.
This quote by Tennessee Williams prompts us to question the intentions behind someone who prides themselves on being brutally honest. Consider the following questions in reflection:
“Oh, you can't describe someone you're in love with!”
“We are all civilized people, wich means that we are all savages at heart but observing a few amenities of civilized behaviour.”
“Q.Why don't you write about nice people? Haven't you ever known any nice people in your life?A.My theory about nice people is so simple that I am embarrassed to say it.Q.Please say it.A.Well, I've never met one that I couldn't love if I completely knew him and understood him, and in my work I have at least tried to arrive at knowledge and understanding.I don't believe in 'original sin'. I don't believe in 'guilt'. I don't believe in villains or heroes - only right or wrong ways that individuals have taken, not by choice but by necessity or by certain still-uncomprehended influences in themselves, their circumstances, and their antecedents.This is so simple I'm ashamed to say it, but I'm sure it's true. In fact, I would bet my life on it! And that's why I don't understand why our propaganda machines are always trying to teach us, to persuade us, to hate and fear other people on the same little world that we live in.Why don't we meet these people and get to know them as I try to meet and know people in my plays?”
“I think no more than a week after I started writing I ran into the first block. It's hard to describe it in a way that will be understandable to anyone who is not a neurotic. I will try. All my life I have been haunted by the obsession that to desire a thing or to love a thing intensely is to place yourself in a vulnerable position, to be a possible, if not a probable, loser of what you most want. Let's leave it like that. That block has always been there and always will be, and my chance of getting, or achieving, anything that I long for will always be gravely reduced by the interminable existence of that block.”
“Why, man alive, Laura! Just look about you a little. What do you see? A world full of common people! All of 'em born and all of em' going to die! Which of them has one-tenth of your good points! Or mine! Or anyone else's, as far as that goes - gosh! Everybody excels in some one thing. Some in many!”
“Nobody sees anybody truly but all through the flaws of their own egos. That is the way we all see ...each other in life. Vanity, fear, desire, competition-- all such distortions within our own egos-- condition our vision of those in relation to us. Add to those distortions to our own egos the corresponding distortions in the egos of others, and you see how cloudy the glass must become through which we look at each other. That's how it is in all living relationships except when there is that rare case of two people who love intensely enough to burn through all those layers of opacity and see each other's naked hearts.”