“I think that hate is a feeling that can only exist where there is no understanding.”
“I think no more than a week after I started writing I ran into the first block. It's hard to describe it in a way that will be understandable to anyone who is not a neurotic. I will try. All my life I have been haunted by the obsession that to desire a thing or to love a thing intensely is to place yourself in a vulnerable position, to be a possible, if not a probable, loser of what you most want. Let's leave it like that. That block has always been there and always will be, and my chance of getting, or achieving, anything that I long for will always be gravely reduced by the interminable existence of that block.”
“Don't you understand? I was PROCURING for him.”
“Hell is yourself and the only redemption is when a person puts himself aside to feel deeply for another person.”
“You know, then that the public Somebody you are when you 'have a name' is a fiction created with mirrors and that the only somebody worth being is the solitary and unseen you that existed from your first breath”
“In all these years, you never believed I loved you. And I did. I did so much. I did love you. I even loved your hate and your hardness.”
“Q.Why don't you write about nice people? Haven't you ever known any nice people in your life?A.My theory about nice people is so simple that I am embarrassed to say it.Q.Please say it.A.Well, I've never met one that I couldn't love if I completely knew him and understood him, and in my work I have at least tried to arrive at knowledge and understanding.I don't believe in 'original sin'. I don't believe in 'guilt'. I don't believe in villains or heroes - only right or wrong ways that individuals have taken, not by choice but by necessity or by certain still-uncomprehended influences in themselves, their circumstances, and their antecedents.This is so simple I'm ashamed to say it, but I'm sure it's true. In fact, I would bet my life on it! And that's why I don't understand why our propaganda machines are always trying to teach us, to persuade us, to hate and fear other people on the same little world that we live in.Why don't we meet these people and get to know them as I try to meet and know people in my plays?”