“In the Garden story, good and evil are found on the same tree, not in separate orchards. Good and evil give meaning and definition to each other. If God, like us, is susceptible to immense pain, He is, like us, the greater in His capacity for happiness. The presence of such pain serves the larger purpose of God's master plan, which is to maximize the capacity for joy, or in other words, "to bring to pass the immortality and eternal life of man." He can no more foster those ends in the absence of suffering and evil than one could find the traction to run or the breath to sing in the vacuum of space. God does not instigate pain or suffering, but He can weave it into His purposes. "God's power rests not on totalizing omnipotence, but on His ability to alchemize suffering, tragedy, and loss into wisdom, understanding, and joy.”

“The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.”

“That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.”

“Adversity can bring us closer to God, with a renewed and enlightened appreciation for prayer and Atonement, which covers pain and suffering in all their manifestations. [Those] who suffer tragedy first-hand often experience increased capacity for love, compassion, and understanding. They become the first, last, and often the most effective responders in giving comfort and showing compassion to others.”

“Do you know why Satan is so angry all the time? Because whenever he works a particularly clever bit of mischief God uses it to serve his own Rigteous purposes.""So God uses wicked people as his tools?""God gives us the freedom to to do great evil, if we choose, then He uses his own freedom to create goodness out of that evil, for that is what He chooses.""So, in the long run, God always wins?""Yes, in the short run though it can be uncomfortable.”

“The answer to the problem of evil does not lie in trying to establish its point of origin, for that is simply not revealed to us. Rather, in the moment of the cross, it becomes clear that evil is utterly subverted for good.... If God can take the greatest of evils and turn them for the greatest of goods, then how much more can he take the lesser evils which litter human history, from individual tragedies to international disasters, and turn them to his good purpose as well.”