“There can be no more laying of foundations, any more than there can be other incarnations or crucifixions of Christ or rebaptism.”

“The radical significance of Christ's substitutionary Priesthood does not lie in the fact that His perfect Self-offering perfects and completes our imperfect offerings, but that these are displaced by His completed Self-offering. We can only offer what has already been offered on our behalf, and offer it by the only mode appropriate to such a substitutionary offering, by prayer, thanksgiving, and praise.”

“When we speak of the Church as the Body of Christ we are saying that it is given such union with Christ that it becomes a communion filled and overflowing with the divine love.”

“We are united to Christ who is bone of our bone and flesh of our flesh, and participate in the risen Humanity of Christ so that we are bone of His bone and flesh of His flesh.”

“Christ has redeemed our humanity from vanity and our time from illusion.”

“One cannot pass without interruption from Christ to the Church. The Cross stands between. In being the Body of Christ, the Church meets her Lord; she does not prolong Him, but she expresses Him here and now. She does not replace Him, but makes Him visible, demonstrates Him without being confounded with Him.”

“True thinking takes place within a frame of continuous historical development in which progress in understanding is being made. . . . No constructive thinking that is worth while can be undertaken that sets at nought the intellectual labours of the centuries that are enshrined in tradition, or be undertaken on the arrogant assumption that everything must be thought through de novo as if nothing true had already been done or said. He who undertakes that kind of work will inevitably be determined unconsciously by the assumptions of popular piety which have already been built into his mind.”