“He did not like the grown-ups who talked down to him, but the ones who went on talking in their usual way, leaving him to leap along in their wake, jumping at meanings, guessing, clutching at known words, and chuckling at complicated jokes as they suddenly dawned. He had the glee of the porpoise then, pouring and leaping through strange seas.”

“He was standing in the Inner Court, shouting for his enemy. When Guenever saw him, and he saw her, the electric message went between their eyes before they spoke a word. It was as if Elaine and the whole Quest for the Grail had never been. So far as we can make it out, she had accepted her defeat. He must have seen in her eyes that she had given in to him, that she was prepared to leave him to be himself-to love God, and to do whatever he pleased-so long as he was only Lancelot. she was serene and sane again. she had renounced her possessive madness and was joyful to see him living, whatever he did. They were young creatures-the same creatures whose eyes had met with the almost forgotten click of magnets in the smoky Hall of Camelot so long ago. And, in truly yielding, she had won the battle by mistake.”

“Lancelot tried to have a Word. His Word was valuable to him not only because he was good, but also because he was bad. It is the bad people who need to have principles to restrain them.”

“He, unfortunately for himself, had been beautifully brought up. His teacher had educated him as the child is educated in the womb, where it lives the history of man from fish to mammal--and, like the child in the womb, he had been protected with love meanwhile. The effect of such an education was that he had grown up without any of the useful accomplishments for living--without malice, vanity, suspicion, cruelty, and the commoner forms of selfishness. Jealousy seemed to him the most ignoble of vices. He was sadly unfitted for hating his best friend or torturing his wife. He had been given too much love and trust to be good at these things.”

“The boy slept well in the woodland nest where he had laid himself down, in that kind of thin but refreshing sleep which people have when they begin to lie out of doors. At first he only dipped below the surface of sleep, and skimmed along like a salmon in shallow water, so close to the surface that he fancied himself in air. He thought himself awake when he was already asleep. He saw the starsabove his face, whirling on their silent and sleepless axis, and the leaves of the trees rustling against them, and he heard small changes in the grass. These little noises of footsteps and soft-fringed wing-beats and stealthy bellies drawn over the grass blades or rattling against the bracken at first frightened or interested him, so that he moved to see what they were (but never saw), then soothed him, so that he no longer cared to see what they were but trusted them to be themselves, and finally left him altogether as he swam down deeper and deeper, nuzzling into the scented turf, into the warm ground, into the unending waters under the earth.”

“The nice thing about the queen of Flanders' daughter, had been that she did not laugh at him. A lot of people laughed at you when you went after the Questing Beast - and never caught it - but Piggy never laughed. She seemed to understand at once how interesting it was, and made several sensible suggestions about the way to trap it. Naturally, one did not pretend to be clever or anything, but it was nice not to be laughed at. One was doing one's best.”

“There was just such a man when I was young—an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into storm troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people.”