“Life is such unutterable hell, solely because it is sometimes beautiful. If we could only be miserable all the time, if there could be no such things as love or beauty or faith or hope, if I could be absolutely certain that my love would never be returned: how much more simple life would be. One could plod through the Siberian salt mines of existence without being bothered about happiness. Unfortunately the happiness is there. There is always the chance (about eight hundred and fifty to one) that another heart will come to mine. I can't help hoping, and keeping faith, and loving beauty. Quite frequently I am not so miserable as it would be wise to be.”

“A chaos of mind and body - a time for weeping at sunsets and at the glamour of moonlight - a confusion and profusion of beliefs and hopes, in God, in Truth, in Love, and in Eternity - an ability to be transported by the beauty of physical objects - a heart to ache or swell- a joy so joyful and a sorrow so sorrowful that oceans could lie between them...”

“For I am inclined to believe that my beloved Arthur of the future is sitting at this very moment among his learned freinds, in the Combination Room of the College of Life, and that they are thinking away in there for all they are worth, about the best means to help our curious species: and I for one hope that some day, when not only England but the World has need of them, and when it is ready to listen to reason, if it ever is, they will issue forth from their rath in joy and power: and then perhaps, they will give us happiness in the world once more and chivalry, and the old medieval blessing of certain simple people - who tried, at any rate, in their own small way, to still the ancient brutal dream of Attila the Hun.”

“Lancelot and Guenever were sitting at the solar window. An observer of the present day, who knew the Arthurian legend only from Tennyson and people of that sort, would have been startled to see that the famous lovers were past their prime. We, who have learned to base our interpretation of love on the conventional boy-and-girl romance of Romeo and Juliet, would be amazed if we could step back into the Middle Ages - when the poet of chivalry could write about Man that he had 'en ciel un dieu, par terre une deesse'. Lovers were not recruited then among the juveniles and adolescents: they were seasoned people, who knew what they were about. In those days people loved each other for their lives, without the conveniences of the divorce court and the psychiatrist. They had a God in heaven and a goddess on earth - and, since people who devote themselves to godesses must exercise some caution about the ones to whom they are devoted, they neither chose them by the passing standards of the flesh alone, nor abandoned it lightly when the bruckle thing began to fail.”

“If I were to be made a knight," said the Wart, staring dreamily into the fire, "I should insist on doing my vigil by myself, as Hob does with his hawks, and I should pray to God to let me encounter all the evil in the world in my own person, so that if I conquered there would be none left, and, if I were defeated, I would be the one to suffer for it.""That would be extremely presumptuous of you," said Merlyn, "and you would be conquered, and you would suffer for it.""I shouldn't mind.""Wouldn't you? Wait till it happens and see.""Why do people not think, when they are grown up, as I do when I am young?""Oh dear," said Merlyn. '"You are making me feel confused. Suppose you wait till you are grown up and know the reason?""I don't think that is an answer at all," replied the Wart, justly.Merlyn wrung his hands."Well, anyway," he said, "suppose they did not let you stand against all the evil in the world?""I could ask," said the Wart."You could ask," repeated Merlyn.He thrust the end of his beard into his mouth, stared tragically into the fire, and began to munch it fiercely.”

“He caught a glimpse of that extraordinary faculty in man, that strange, altruistic, rare, and obstinate decency which will make writers or scientists maintain their truths at the risk of death. Eppur si muove, Galileo was to say; it moves all the same. They were to be in a position to burn him if he would go on with it, with his preposterous nonsense about the earth moving round the sun, but he was to continue with the sublime assertion because there was something which he valued more than himself. The Truth. To recognize and to acknowledge What Is. That was the thing which man could do, which his English could do, his beloved, his sleeping, his now defenceless English. They might be stupid, ferocious, unpolitical, almost hopeless. But here and there, oh so seldome, oh so rare, oh so glorious, there were those all the same who would face the rack, the executioner, and even utter extinction, in the cause of something greater than themselves. Truth, that strange thing, the jest of Pilate's. Many stupid young men had thought they were dying for it, and many would continue to die for it, perhaps for a thousand years. They did not have to be right about their truth, as Galileo was to be. It was enough that they, the few and martyred, should establish a greatness, a thing above the sum of all they ignorantly had.”

“He, unfortunately for himself, had been beautifully brought up. His teacher had educated him as the child is educated in the womb, where it lives the history of man from fish to mammal--and, like the child in the womb, he had been protected with love meanwhile. The effect of such an education was that he had grown up without any of the useful accomplishments for living--without malice, vanity, suspicion, cruelty, and the commoner forms of selfishness. Jealousy seemed to him the most ignoble of vices. He was sadly unfitted for hating his best friend or torturing his wife. He had been given too much love and trust to be good at these things.”