“But you, Achilles,/ There is not a man in the world more blest than you--/ There never has been, never will be one./ Time was, when you were alive, we Argives/ honored you as a god, and now down here, I see/ You Lord it over the dead in all your power./ So grieve no more at dying, great Achilles.’I reassured the ghost, but he broke out protesting,/ ‘No winning words about death to me, shining Odysseus!/ By god, I’d rather slave on earth for another man--/ Some dirt-poor tenant farmer who scrapes to keep alive—than rule down here over all the breathless dead.”
“He bent down, scratched the black dirt into his fingers. He was beginning to warm to it; the words were beginning to flow. No one in front of him was moving. He said, "This is free ground. All the way from here to the Pacific Ocean. No man has to bow. No man born to royalty. Here we judge you by what you do, not by what your father was. Here you can be something. Here's a place to build a home. It isn't the land--there's always more land. It's the idea that we all have value, you and me, we're worth something more than the dirt. I never saw dirt I'd die for, but I'm not asking you to come join us and fight for dirt. What we're all fighting for, in the end, is each other.”
“I never knew I never knew that everything was falling through That everyone I knew was waiting on a cue To turn and run when all I needed was the truth But that's how it's got to be It's coming down to nothing more than apathy I'd rather run the other way than stay and see The smoke and who's still standing when it clears Everyone knows I'm in Over my headOver my head With eight seconds left in overtime She's on your mindShe's on your mind Let's rearrange I wish you were a stranger I could disengage Just say that we agree and then never change Soften a bit until we all just get along But that's disregard Find another friend and you discard As you lose the argument in a cable car Hanging above as the canyon comes between Everyone knows I'm in Over my headOver my head With eight seconds left in overtime She's on your mindShe's on your mind Everyone knows I'm in Over my headOver my head With eight seconds left in overtime She's on your mind She's on your ... And suddenly I become a part of your past I'm becoming the part that don't last I'm losing you and its effortless Without a sound we lose sight of the ground In the throw around Never thought that you wanted to bring it down I won't let it go down till we torch it ourselves And everyone knows I'm in Over my headOver my head With eight seconds left in overtime She's on your mindShe's on your mind Everyone knows She's on your mind Everyone knows I'm in over my head I'm in over my head I'm over my... Everyone knows I'm in Over my headOver my head With eight seconds left in overtime She's on your mindShe's on your mind.”
“Man to God: "I've let you down so many times."God to man: "You weren't holding me up. I uphold you with My righteous right hand. That's how it works in this relationship. I - hold - you - up.”
“The malefactor is you. And so I would like to know who you are, what you are, where you are, whence you are, and what good you do, for you to possess so much power and to have challenged me so evilly without warning, desolated my bliss-covered meadow, undermined and brought down my tower of strength. Ah God, Consoler of all afflicted hearts, console and compensate me, this poor, grieving, miserable, lone-sitting man! Send, Lord, plagues; undertake retaliation; shackle and eradicate abominable Death, Your enemy, and enemy to all! Truly, Lord, there is nothing in Your creation more heinous, nothing more hideous, nothing more cruel, nothing more unjust, than Death! He distresses and destroys Your entire earthly realm; he takes the upright away before the dishonest; the harmful, the old, the infirm, the useless, he often leaves here; the good and the useful, he carries all of them off. Pass judgement, Lord, just judgement on the false judge!”
“I tell you that man has no more tormenting care than to find someone to whom he can hand over as quickly as possible that gift of freedom with which the miserable creature is born. But he alone can take over the freedom of men who appeases their conscience. With bread you were given an indisputable banner: give man bread and he will bow down to you, for there is nothing more indisputable than bread. But if at the same time someone else takes over his conscience - oh, then he will even throw down your bread and follow him who has seduced his conscience. In this you were right. For the mystery of man's being is not only in living, but in what one lives for. Without a firm idea of what he lives for, man will not consent to live and will sooner destroy himself than remain on earth, even if there is bread all around him. That is so, but what came of it? Instead of taking over men's freedom, you increased it still more for them! Did you forget that peace and even death are dearer to man than free choice in the knowledge of good and evil? There is nothing more seductive for man than the freedom of his conscience, but there is nothing more tormenting either. And so, instead of a firm foundation for appeasing human conscience once and for all, you chose everything that was unusual, enigmatic, and indefinite, you chose everything that was beyond men's strength, and thereby acted as if you did not love them at all - and who did this? He who came to give his life for them! Instead of taking over men's freedom, you increased it and forever burdened the kingdom of the human soul with its torments. You desired the free love of man, that he should follow you freely. seduced and captivated by you. Instead of the firm ancient law, men had henceforth to decide for himself, with a free heart, what is good and what is evil, having only your image before him as a guide - but did it not occur to you that he would eventually reject and dispute even your image and your truth if he was oppressed by so terrible a burden as freedom of choice? They will finally cry out that the truth is not in you, for it was impossible to leave them in greater confusion and torment than you did, abandoning them to so many cares and insoluble problems. Thus you yourself laid the foundation for the destruction of your own kingdom, and do not blame anyone else for it.”
“(ghost of)ACHILLES: How can I force obedience on this? In other times I've used the fear of death to make a woman bow herself to me. If not the fear of her own death, then fear for someone else, a husband or a child. How can I bend this woman to my will?(ghost of)POLYXENA: I think I will not bend.IPHIGENIA: You see, it's as we've tried to tell you, Great Achilles. Women are no good to you dead.”