“That there must be heresies is true, not onely in our Church, but also in any other; even in Doctrines hereticall there will be super-heresies, and Arians not onely divided from their Church, but also among themselves: for heads that are disposed unto Schisme...are naturally indisposed for a community, nor will ever be confined unto the order or oeconomy of one body; and therefore when they separate from others they knit but loosely among themselves; nor contented with a general breach or dichotomie with their Church, do subdivide and mince themselves almost into Atomes.”

“...heresy was often perceived by the Church as a financial or political threat rather than merely a theological one.”

“But why do some people support [the heretics]?" "Because it serves their purposes, which concern the faith rarely, and more often the conquest of power." "Is that why the church of Rome accuses all its adversaries of heresy?" "That is why, and that is also why it recognizes as orthodoxy any heresy it can bring back under its own control or must accept because the heresy has become too strong.”

“The church, although lapsing more and more into deflection from the truth and into a corrupting of apostolic practice, had not instrumental music for 1200 years (that is, it was not in general use before this time); The Calvinistic Reform Church ejected it from its service as an element of popery, even the church of England having come very nigh its extrusion from her worship. It is heresy in the sphere of worship.”

“Secularization—that is, the gradual conformity of our thinking, beliefs, commitments, and practices to the pattern of this fading age—is not just something that happens to the church; it is something that happens in the church. In fact, it’s difficult to think of secularism as anything other than a Christian heresy.”

“The Bible never mentions Christianity. It does not preach Christianity, nor does it encourage us to preach Christianity. Paul did not preach Christianity, nor did any of the other apostles. During centuries when the Church was strong and vibrant, she did not preach Christianity either. Christianity, like Judaism and "Yahwism", is an invention of biblical scholars, theologians, and politicians, and one of its chief effects is to keep Christians and the Church in their proper marginal place. The Bible speaks of Christians and of the Church, but Christianity is gnostic, and the Church firmly rejected gnosticism from her earliest days.”