“I [am] obliged to recur ultimately to my habitual anodyne, "I feel: therefore I exist." I feel bodies which are not myself: there are other existencies then. I call them "matter". I feel them changing place. This gives me "motion". Where there is an absence of matter, I call it "void", or "nothing", or "immaterial space". On the basis of sensation, of matter and motion, we may erect the fabric of all the certainties we can have or need.”

“I am nothing. I feel like nothing. I want my life to matter. What if one day I'm gone and nobody ever knew I existed?”

“I say, I can not identify that thing which is called happiness, that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness, for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace -- for motionlessness -- for the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore, I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.”

“I have no country...my countrymen are the men and women who work against oppression- it does not matter where they are. With them I feel at home- we understand each other. Others are foreign to me." -Agnes Smedley in Daughter of Earth”

“The greatest crime is to do nothing because we can only do a little (...) I feel nothing, because feeling is subversive and contrary to military discipline. Therefore I do not feel, but I fight and therefore I exist. (part I, chapter 10)”

“I have a habitual feeling of my real life having past, and that I am now leading a posthumous existence.”