“A human being lives out not only his personal life as an individual, but also, consciously or subconsciously, the lives of his epoch and his contemporaries”
Thomas Mann's quote, "A human being lives out not only his personal life as an individual, but also, consciously or subconsciously, the lives of his epoch and his contemporaries," speaks to the interconnectedness of individual experiences and the broader context of society. This quote suggests that our actions, thoughts, and behaviors are not isolated events but are influenced by the time in which we live and the people around us. Mann highlights the idea that as individuals, we are both products of our environment and active participants in shaping it. This quote serves as a reminder that our lives are interconnected with those around us and with the larger historical and cultural currents of our time.
Thomas Mann's quote highlights the idea that an individual's life is intertwined with the lives of others in their era. This concept remains relevant today as we navigate complex social, political, and technological landscapes. Our actions and decisions impact not only ourselves but also the world around us, emphasizing the importance of understanding and engaging with the broader context in which we live.
The quote by Thomas Mann highlights the interconnectedness between an individual's personal life and the broader context of their era and society.
Examples of Usage: 1. A person living through the Great Depression not only navigates their own challenges but also bears witness to the economic turmoil and social upheaval of their time. 2. An artist creating groundbreaking work doesn't exist in isolation, but is influenced by the cultural trends and political climate of their contemporary society. 3. A scientist making discoveries in their field is shaped not only by their personal experiences but also by the scientific advancements and debates of their time.
It's significant to reflect on how our individual lives are connected to the broader context of our society and time period. Consider the following questions:
“A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries. He may regard the general, impersonal foundations of his existence as definitely settled and taken for granted, and be as far from assuming a critical attitude towards them as our good Hans Castorp really was; yet it is quite conceivable that he may none the less be vaguely conscious of the deficiencies of his epoch and find them prejudicial to his own moral well-being. All sorts of personal aims, hopes, ends, prospects, hover before the eyes of the individual, and out of these he derives the impulse to ambition and achievement. Now, if the life about him, if his own time seems, however outwardly stimulating, to be at bottom empty of such food for his aspirations; if he privately recognises it to be hopeless, viewless, helpless, opposing only a hollow silence to all the questions man puts, consciously or unconsciously, yet somehow puts, as to the final, absolute, and abstract meaning in all his efforts and activities; then, in such a case, a certain laming of the personality is bound to occur, the more inevitably the more upright the character in question; a sort of palsy, as it were, which may extend from his spiritual and moral over into his physical and organic part. In an age that affords no satisfying answer to the eternal question of 'Why?' 'To what end?' a man who is capable of achievement over and above the expected modicum must be equipped either with a moral remoteness and single-mindedness which is rare indeed and of heroic mould, or else with an exceptionally robust vitality. Hans Castorp had neither one nor the other of these; and thus he must be considered mediocre, though in an entirely honourable sense.”
“The books and magazines streamed in. He could buy them all, they piled up around him and even while he read, the number of those still to be read disturbed him. … they stood in rows, weighing down his life like a possession which he did not succeed in subordinating to his personality.”
“It is remarkable how a man cannot summarize his thoughts in even the most general sort of way without betraying himself completely, without putting his whole self into it, quite unawares, presenting as if in allegory the basic themes and problems of his life.”
“Passion-means to live for life's sake but I am well aware you Germans live for the sake of experience. Passion means to forget ones self. But you do things in order to enrich yourselves.”
“The fact is that everyone is much too busily preoccupied with himself to be able to form a serious opinion about another person. The indolent world is all too ready to treat any man with whatever degree of respect corresponds to his own self-confidence.”
“What pleases the public is lively and vivid delineation which makes no demands on the intellect; but passionate and absolutist youth can only be enthralled by a problem.”