“My opinion is that it is a very extraordinary thing for anyone to be upset by such a topic. Why should anyone be shattered by the though of hell? It is not compulsory for anyone to go there. Those who do, do so by their own choice, and against the will of God, and they can only get into hell by defying and resisting all the work of Providence and grace. It is their own will that takes them there, not God's. In damning them He is only ratifying their own decision--a decision which He has left entirely to their own choice. Nor will He ever hold our weakness alone responsible for our damnation. Our weakness should not terrify us: it is the source of our strength. Libenter gloriabor in infirmitatibus meis ut inhabitet in me virtus Christi. Power is made perfect in infirmity, and our very helplessness is all the more potent a claim on that Divine Mercy Who calls to Himself the poor, the little ones, the heavily burdened.”

“God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.”

“There is something in the depths of our being that hungers for wholeness and finality. Because we are made for eternal life, we are made for an act that gathers up all the powers and capacities of our being and offers them simultaneously and forever to God. The blind spiritual instinct that tells us obscurely that our owns lives have a particular importance and purpose, and which urges us to find out our vocation, seeks in so doing to bring us to a decision that will dedicate our lives irrevocably to their true purpose. The man who loses this sense of his own personal destiny, and who renounces all hope of having any kind of vocation in life has either lost all hope of happiness or else has entered upon some mysterious vocation that God alone can understand.”

“Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.”

“It is therefore of supreme importance that we consent to live not for ourselves but for others. When we do this we will be able first of all to face and accept our own limitations. As long as we secretly adore ourselves, our own deficiencies will remain to torture us with an apparent defilement. But if we live for others, we will gradually discover that no expects us to be 'as gods'. We will see that we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.”

“For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.”

“The fruitfulness of our lives depends in large measure in our ability to doubt our own words and to question the value of our own work. The man who completely trusts his own estimate of himself is doomed to sterility.”