“If a king should fall under such contempt or envy that he could not keep his subjects in their duty but by oppression and ill usage, and by rendering them poor and miserable, it were certainly better for him to quit his kingdom than to retain it by such methods as make him, while he keeps the name of authority, lose the majesty due to it.”

“The leaving him thus did not a little gratify one that was more fond of travelling than of returning home to be buried in his own country; for he used often to say, that the way to heaven was the same from all places, and he that had no grave had the heavens still over him.”

“Why do you suppose they made you king in the first place?' I ask him. 'Not for your benefit, but for theirs. They meant you to devote your energies to making their lives more comfortable, and protecting them from injustice. So your job is to see that they're all right, not that you are - just as a shepherd's job, strictly speaking, is to feed his sheep, not himself.”

“[how can anyone] be silly enough to think himself better than other people, because his clothes are made of finer woolen thread than theirs. After all, those fine clothes were once worn by a sheep, and they never turned it into anything better than a sheep.”

“Then, too, the senate has a rule that no point is discussed on the same day it is brought up, but rather it is put off till the next meeting; they do this so that someone who blurts out the first thing that occurs to him will not proceed to think up arguments to defend his position instead of looking for what is of use to the commonwealth, being willing to damage the public welfare rather than his own reputation, ashamed, as it were, in a perverse and wrong-headed way, to admit that his first view was short-sighted. From the start such a person should have taken care to speak with deliberation rather than haste.”

“Pride measures prosperity not by her own advantages but by the disadvantages of others. She would not even wish to be a goddess unless there were some wretches left whom she could order about and lord it over, whose misery would make her happiness seem all the more extraordinary, whose poverty can be tormented and exacerbated by a display of her wealth. This infernal serpent, pervading the human heart, keeps men from reforming their lives, holding them back like a suckfish.”

“Sir Thomas More, son of Sir John More, a justice of the King's Bench, was born in 1478, in Milk Street, in the city of London. After his earlier education at St. Anthony's School, in Threadneedle Street, he was placed, as a boy, in the household of Cardinal John Morton, Archbishop of Canterbury and Lord Chancellor. It was not unusual for persons of wealth or influence and sons of good families to be so established together in a relation of patron and client. The youth wore his patron's livery, and added to his state. The patron used, afterwards, his wealth or influence in helping his young client forward in the world. Cardinal Morton had been in earlier days that Bishop of Ely whom Richard III. sent to the Tower; was busy afterwards in hostility to Richard; and was a chief adviser of Henry VII., who in 1486 made him Archbishop of Canterbury, and nine months afterwards Lord Chancellor. Cardinal Morton—of talk at whose table there are recollections in "Utopia"—delighted in the quick wit of young Thomas More. He once said, "Whoever shall live to try it, shall see this child here waiting at table prove a notable and rare man.”