“All the animals, the plants, the minerals, even other kinds of men, are being broken and reassembled every day, to preserve an elite few, who are the loudest to theorize on freedom, but the least free of all.”
In this quote by Thomas Pynchon, the idea of societal hierarchy and oppression is highlighted. Pynchon suggests that the elite few in society are the ones who benefit from the constant breaking and reassembling of everything else. Despite their loud theorizing on freedom, they are actually the least free individuals. This quote can be seen as a commentary on power dynamics and inequality within society, where those in positions of privilege often exploit and control others for their own gain.
Thomas Pynchon's quote highlights the idea that in society, certain individuals or groups may claim to champion freedom and equality, but in reality, their actions may only serve to benefit themselves and maintain their power and privilege. This can be seen in various modern contexts, where the mechanisms of power and inequality continue to operate under the guise of freedom and choice.
For example, in politics, certain politicians may claim to represent the interests of the people and champion democracy, but their actions may ultimately serve to maintain the status quo and benefit a select few. Similarly, in the economy, powerful corporate interests may claim to promote free market principles, but in reality, their actions may only serve to consolidate their wealth and influence at the expense of others.
Overall, Pynchon's quote serves as a reminder to critically examine the narratives of freedom and equality that are often perpetuated in society, and to question who truly benefits from these ideas.
The quote by Thomas Pynchon is a powerful critique on the societal structures that prioritize and preserve a select group of individuals while disregarding the well-being of the majority.
Inequality: The quote highlights the inequality present in society where the elite few benefit at the expense of the majority who are constantly broken and reassembled to serve their interests.
Environmental Degradation: The quote can also be applied to environmental issues, where natural resources are exploited and destroyed to benefit the privileged few, leading to the degradation of the planet for future generations.
Social Justice: In discussions on social justice, the quote serves as a reminder of the systemic injustices that perpetuate the suffering of marginalized communities, while a small elite group continues to enjoy disproportionate power and privilege.
After reading this quote by Thomas Pynchon, take a moment to reflect on the following questions:
“They have had their moment of freedom. Webley has only been a guest star. Now it’s back to the cages and the rationalized forms of death—death in the service of the one species cursed with the knowledge that it will die…. “I would set you free, if I knew how. But it isn’t free out here. All the animals, the plants, the minerals, even other kinds of men, are being broken and reassembled every day, to preserve an elite few, who are the loudest to theorize on freedom, but the least free of all. I can’t even give you hope that it will be different someday—that They’ll come out, and forget death, and lose Their technology’s elaborate terror, and stop using every form of life without mercy to keep what haunts men down to a tolerable level—and be like you instead, simply here, simply alive…..” The guest star retires down the corridors.”
“Now there grows among all the rooms, replacing the night's old smoke, alcohol and sweat, the fragile, musaceous odor of Breakfast: flowery, permeating, surprising, more than the colour of winter sunlight, taking over not so much through any brute pungency or volume as by the high intricacy to the weaving of its molecules, sharing the conjuror's secret by which - though it is not often Death is told so clearly to fuck off - the living genetic chains prove even labyrinthine enough to preserve some human face down ten or twenty generations... so the same assertion-through-structure allows this war morning's banana fragrance to meander, repossess, prevail. Is there any reason not to open every window, and let the kind scent blanket all Chelsea? As a spell, against falling objects...”
“In the trenches of the First World War, English men came to love one another decently, without shame or make-believe, under the easy likelihoods of their sudden deaths, and to find in the faces of other young men evidence of otherworldly visits, some poor hope that may have helped redeem even mud, shit, the decaying pieces of human meat... It was the end of the world, it was total revolution (though not quite in the way Walter Rathenau had announced): every day thousands of the aristocracy new and old, still haloed in their ideas of right and wrong, went to the loud guillotine of Flanders, run day in and out, on and on, by no visible hands, certainly not those of the people - an English class was being decimated, the ones who'd volunteered were dying for those who'd known something and hadn't, and despite it all, despite knowing, some of them, of the betrayal, while Europe died meanly in its own wastes, men loved. But the life-cry of that love has long since hissed away into no more than this idle and bitchy faggotry. In this latest War, death was no enemy, but a collaborator. Homosexuality in high places is just a carnal afterthought now, and the real and only fucking is done on paper...”
“Out of that night and day of unconditional wrath, folks would've expected to see any city, if it survived, all newly reborn, purified by flame, taken clear beyond greed, real-estate speculating, local politics--instead of which, here was this weeping widow, some one-woman grievance committee in black, who would go on and save up and lovlingly record and mercilessly begrudge every goddamn single tear she ever had to cry, and over the years to come would make up for them all by developing into the meanest, cruelest bitch of a city, even among cities not notable for their kindness.To all appearance resolute, adventurous, manly, the city would not shake that terrible all-night rape, when "he" was forced to submit, surrending, inadmissably, blindly feminine, into the Hellfire embrace of "her" beloved. He spent the years afterward forgetting and fabulating and trying to get back some self-respect. But inwardly, deep inside, "he" remained the catamite of Hell, the punk at the disposal of all the denizens thereof, the bitch in men's clothing.”
“So," she said. All it was was no wheels on Profane, the boy a born pedestrian. Under his own power which was also power over her. Then what was she doing: declaring herself a dependent? As if here were the heart's authentic income-tax form, tortuous enough, mucked up with enough polysyllabic words to take her all of twenty-two years to figure out. At least that long: for surely it was complicated, being a duty you could rightfully avoid with none of fancy's Feds ever to worry about tracking you down on it, but. That "but." If you did take the trouble, even any first step, it meant stacking income against output; and who knew what embarrassments, exposés of self that might drag you into?Strange the places these things can happen in. Stranger that they ever do happen. She headed for the phone. It was in use. But she could wait.”
“There is a theory going around that the U.S.A. was and still is a gigantic Masonic plot under the ultimate control of the group known as the Illuminati. It is difficult to look for long at the strange single eye crowning the pyramid which is found on every dollar bill and not begin to believe the story, a little. Too many anarchists in 19th-century Europe—Bakunin, Proudhon, Salverio Friscia—were Masons for it to be pure chance. Lovers of global conspiracy, not all of them Catholic, can count on the Masons for a few good shivers and voids when all else fails.”