“For he had learned some of the things that every man must find out for himself, and he had found out about them as one has to find out --through error and through trial, through fantasy and illusion, through falsehood and his own damn foolishness, through being mistaken and wrong and an idiot and egotistical and aspiring and hopeful and believing and confused.”

“He had learned some of the things that every man must find out for himself, and he had found out about them as one has to find out--through error and through trial, through fantasy and illusion, through falsehood and his own damn foolishness, through being mistaken and wrong and an idiot and egotistical and aspiring and hopeful and believing and confused. Each thing he learned was so simple and obvious, once he grasped it, that he wondered why he had not always known it. And what had he learned? A philosopher would not think it much, perhaps, and yet in a simple human way it was a good deal. Just by living, my making the thousand little daily choices that his whole complex of heredity, environment, and conscious thought, and deep emotion had driven him to make, and by taking the consequences, he had learned that he could not eat his cake and have it, too. He had learned that in spite of his strange body, so much off scale that it had often made him think himself a creature set apart, he was still the son and brother of all men living. He had learned that he could not devour the earth, that he must know and accept his limitations. He realized that much of his torment of the years past had been self-inflicted, and an inevitable part of growing up. And, most important of all for one who had taken so long to grow up, he thought he had learned not to be the slave of his emotions.”

“What is it that a young man wants? Where is the central source of that wild fury that boils up in him, that goads and drives and lashes him, that explodes his energies and strews his purpose to the wind of a thousand instant and chaotic impulses? The older and assured people of the world, who have learned to work without waste and error, think they know the reason for the chaos and confusion of a young man’s life. They have learned the thing at hand, and learned to follow their single way through all the million shifting hues and tones and cadences of living, to thread neatly with unperturbed heart their single thread through that huge labyrinth of shifting forms and intersecting energies that make up life—and they say, therefore, that the reason for a young man’s confusion, lack of purpose, and erratic living is because he has not “found himself.”

“So all were gone at last, one by one, each swept out into the mighty flood tide of the city's life, there to prove, to test, to find, to lose himself, as each man must--alone.”

“At these repeated signs of decadence in a society which had once been the object of his envy and his highest ambition, Webber's face had begun to take on a look of scorn...Yes, all these people looked at one another with untelling eyes. Their speech was casual, quick, and witty. But they did not say the things they knew. And they knew everything. They had seen everything. They had accepted everything. And they received every new intelligence now with a cynical and amused look in their untelling eyes. Nothing shocked them anymore. It was the way things were. It was what they had come to expect of life...He himself had not yet come to that, he did not want to come to it.”

“This is man, who, if he can remember ten golden moments of joy and happiness out of all his years, ten moments unmarked by care, unseamed by aches or itches, has power to lift himself with his expiring breath and say: "I have lived upon this earth and known glory!”

“This is man: a writer of books, a putter-down of words, a painter of pictures, a maker of ten thousand philosophies. He grows passionate over ideas, he hurls scorn and mockery at another's work, he finds the one way, the true way, for himself, and calls all others false--yet in the billion books upon the shelves there is not one that can tell him how to draw a single fleeting breath in peace and comfort. He makes histories of the universe, he directs the destiny of the nations, but he does not know his own history, and he cannot direct his own destiny with dignity or wisdom for ten consecutive minutes.”