“Most human beings come into the world and leave it with nothing to show they ever lived.”

“If the creek predates the city deep in time, then is it right to identify the creek solely with the city? The city has forgotten the creek, as it's forgotten those who walk its side, but the creek didn't need to be known all that long time before the city ever was. Maybe now Hogan's Creek is too steeped in history to claim an independence grounded in prehistory, because the city has too deeply poisoned it for far too long. Then again, there was all that time the creek flowed and had no name. Without a name you belong solely to yourself.”

“I cared that at night, when everything was quiet and I started thinking about him, my heart would start hurting so much that I was afraid that there was nothing in this world that would ever make it stop.”

“Throughout the narrative you will find many statements that are obviously nonsensical and quite at variance with common sense. For the most part these are true.”

“I didn't really think Jesus cared what I wore to Cedar Grove Baptist Church, or to see the governor for that matter, considering the fact that in every picture I ever saw of the King of Kings, He was wearing sandals and bundled up in nothing more than a big, baggy robe.”

“We are God's representatives on earth. We are God's glory, displaying his likeness. After each day of creation God declares what he has made to be 'good'. But only after the 6th day God's verdict on a world that now includes humanity is 'very good'. God's work wasn't finished until there was something in the world to reflect his glory in the world. We often excuse our actions by saying, 'I'm only human.' There is nothing 'only' about being human: we're truly human as we reflect God's glory.”

“Faced with an ecological crisis whose roots lie in this disengagement, in the separation of human agency and social responsibility from the sphere of our direct involvement with the non-human environment, it surely behoves us to reverse this order of priority. I began with the point that while both humans and animals have histories of their mutual relations, only humans narrate such histories. But to construct a narrative, one must already dwell in the world and, in the dwelling, enter into relationships with its constituents, both human and non-human. I am suggesting that we rewrite the history of human-animal relations, taking this condition of active engagement, of being-in-the-world, as our starting point. We might speak of it as a history of human concern with animals, insofar as this notion conveys a caring, attentive regard, a 'being with'. And I am suggesting that those of us who are 'with' animals in their day-to-day lives, most notably hunters and herdsmen, can offer us some of the best possible indications of how we might proceed.”