“Humans crave knowledge, and when that craving ends, we are no longer human.”
One example of the usage of this quote could be in an article discussing the importance of curiosity and learning in maintaining our humanity. Another example could be in a philosophical debate about what defines humankind and how our quest for knowledge shapes our identity.
In this quote, Tim Lebbon suggests that the desire for knowledge is a fundamental aspect of being human. Without this craving for knowledge, we lose something essential to our humanity. This emphasizes the importance of learning and seeking new knowledge in our lives.
The quote "Humans crave knowledge, and when that craving ends, we are no longer human." by Tim Lebbon highlights the enduring importance of knowledge in defining our humanity. In today's fast-paced digital age, where information is constantly at our fingertips, this quote serves as a reminder of the value of continuous learning and intellectual curiosity. Without the pursuit of knowledge, we risk losing a fundamental aspect of what makes us human.
In Tim Lebbon's quote, he suggests that the pursuit of knowledge is an essential aspect of being human. Reflect on the following questions to explore your thoughts on this idea:
“Voyaging great distances – through forests, from island to island, across plains and into the mountains – is all about finding ourselves.”
“To the discovered, the discoverer can be a god.”
“All her life she had known that books were living things, not just a convergence of concept and ink, intellect and paper. They did not breathe or think, but they grew and gave a sense of potential so much larger than whatever was written on their pages.”
“We are God's representatives on earth. We are God's glory, displaying his likeness. After each day of creation God declares what he has made to be 'good'. But only after the 6th day God's verdict on a world that now includes humanity is 'very good'. God's work wasn't finished until there was something in the world to reflect his glory in the world. We often excuse our actions by saying, 'I'm only human.' There is nothing 'only' about being human: we're truly human as we reflect God's glory.”
“Faced with an ecological crisis whose roots lie in this disengagement, in the separation of human agency and social responsibility from the sphere of our direct involvement with the non-human environment, it surely behoves us to reverse this order of priority. I began with the point that while both humans and animals have histories of their mutual relations, only humans narrate such histories. But to construct a narrative, one must already dwell in the world and, in the dwelling, enter into relationships with its constituents, both human and non-human. I am suggesting that we rewrite the history of human-animal relations, taking this condition of active engagement, of being-in-the-world, as our starting point. We might speak of it as a history of human concern with animals, insofar as this notion conveys a caring, attentive regard, a 'being with'. And I am suggesting that those of us who are 'with' animals in their day-to-day lives, most notably hunters and herdsmen, can offer us some of the best possible indications of how we might proceed.”
“If the driving force behind bettering human life is our insatiable desire to escape mortality what will we do when we succeed?”