“One morning in Saigon she'd asked what it was all about 'This whole war,' she said, 'why was everybody so mad at everybody else?'I shook my head. 'They weren't mad exactly. Some people wanted one thing, other people wanted another thing.''What did you want?''Nothing,' I said. 'To stay alive.''That's all?''Yes.”

“People said things they didn't mean all the time. Everybody else in the world seemed able to factor it in. But not Lena. Why did she believe the things people said? Why did she cling to them so literally? Why did she think she knew people when she clearly didn't? Why did she imagine that the world didn't change, when it did? Maybe she didn't change. She believed what people said and she stayed the same." (Lena, 211)”

“Why can't people have what they want? The things were all there to content everybody; yet everybody has the wrong thing.”

“Aren't we all agreed about those things--in theory?'In theory, yes,' said Bobby. 'But not in reality. If every one really wanted to abolish the difference of rich and poor it would be as easy as pie to find a way. There's always a way to everything if you want to do it enough. But nobody really wants to do these things. Not as we want meals. All sorts of other things people want, but wanting to have no rich and poor any more isn't real wanting; it is just a matter of pious sentiment. And so it is about war. We don't want to be poor and we don't want to be hurt or worried by war, but that's not wanting to end those things.”

“You know that apple Adam ate in the Garden of Eden, referred to in the Bible?' he asked. 'You know what was in that apple? Logic. Logic and intellectual stuff. That was all that was in it. So—this is my point—what you have to do is vomit it up if you want to see things as they really are....'The trouble is,' Teddy said, 'most people don't want to see things the way they are. They don't even want to stop getting born and dying all the time, instead of stopping and staying with God, where it's really nice.' He reflected. 'I never saw such a bunch of apple-eaters,' he said. He shook his head.”

“We were the Bechuanaland Protectorate then, and the British ran our country, to protect us from the Boers (or that is what they said). There was a Commissioner down in Mafikeng, over the border into South Africa, and he would come up the road and speak to the chiefs. He would say: "You do this thing; you do that thing." And the chiefs all obeyed him because they knew that if they did not he would have them deposed. But some of them were clever, and while the British said "You do this," they would say "Yes, yes, sir, I will do that" and all the time, behind their backs, they did the other thing or they just pretended to do something. So for many years, nothing at all happened. It was a good system of government, because most people want nothing to happen. That is the problem with governments these days. They want to do things all the time; they are always very busy thinking of what things they can do next. That is not what people want. People want to be left alone to look after their cattle.”