“Luther looks at all the jobs that are out there and he says, “These are the masks of God, behind which He wants to remain concealed, and do all things. Christians have to be profoundly appreciative of good work done on absolutely everything.”

“Jesus is gentle, but He is not weak. He loves the sinner but is absolutely intolerant of sin. He is not a negotiator. He is Lord. It is this bristling truth that invites intolerance toward Christians. Jesus did not say, "Do your own thing. . .all roads lead to God." That would have made Jesus "politically correct," but Jesus is not politically correct. He is Lord.”

“The otherworldliness of the Christian life ought, Luther concluded, to be manifested in the very midst of the world, in the Christian community and in its daily life. Hence the Christian's task is to live out that life in terms of his secular calling. That is the way to die unto the world. The value of the secular calling for the Christian is that it provides an opporunity of living the Christian life with the support of God's grace, and of engaging more vigorously in the assault on the world and everything that it stands for. Luther did not return to the world because he had arrived at a more positive attitude towards it. Nor had he abandoned the eschatological expectation of early Christianity. He intended his action to expres a radical criticism and protest against the secularization of Chrisitanity which had taken place within monasticism. By recalling the Christians into the world he called them paradoxically out of it all the more. That was what Luther experienced in his own person. His call to men to return to the world was essentially a call to enter the visible Church of the incarnate Lord.”

“To an unbelieving person nothing renders service or work for good. He himself is in servitude to all things, and all things turned out for evil to him, because he uses all things in impious way for his own advantage, and not for the glory of God.”

“The truth is that we all live by leaving behind; no doubt we all profoundly know that we are immortal and that sooner or later every man will do all things and know everything.”

“God cannot be referred to as 'good,' 'better,' or 'best' because He is above all things. If a man says that God is wise, the man is lying because anything that is wise can become wiser. Anything that a man might say about God is incorrect... The best a man can do is to remain silent...The true master knows that if he had a God he could understand, he would never hold Him to be God.”