“Action triggers reaction. An object somehow responds when we observe it.We just assume that we do objective. In fact, unconsciously we only want to see some parts of the object which do not evoke the bitter memories of our past.”
“In the past, we had objects to believe in—objects of belief. These have disappeared. But we also had objects not to believe in, which is just as vital a function. Transitional objects, ironic ones, so to speak, objects of our indifference, …Ideologies played this role reasonably well. These, too, have disappeared. And we survive only by a reflex action of collective credulity, which consists not only in absorbing everything put about under the heading of news or information, but in believing in the principal and transcendence of information.”
“There is no object that we see, no action that we do, no good that we enjoy, no evil that we feel of fear, but we may make some spiritual advantage of all.”
“And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die.”
“From where inspiration comes, I don’t know. But that we seek fulfillment in a companion suggests we desire an object onto which we may project our gratitude. Many of these objects do not transcend the imagination . . . nor do they need to.”
“We hypostatize information into objects. Rearrangement of objects is change in the content of the information; the message has changed. This is a language which we have lost the ability to read. We ourselves are a part of this language; changes in us are changes in the content of the information. We ourselves are information-rich; information enters us, is processed and is then projected outward once more, now in an altered form. We are not aware that we are doing this, that in fact this is all we are doing”