“If your motives aren't clean, money itself becomes evil. But When we don't have money enough evil, the world tells us we're losers. So what determines our place in society is not how much kindness is in our hearts but how much evil is in our wallet.”

“This is an odd one. You have one country in the world where a word has a deeper meaning, it can really mess with design plans. ...But we have a difficult situation here so I guess we'll be looking at putting different sound chips in the dolls heading there [Britain].”

“Batman is easily my most favorite character beside Spawn.”

“Money is the root of all evil.' Then we hear, 'A fool and his money are soon parted.' What are they talking about? If money is so evil, shouldn't it be, 'A wise man and his money are soon parted'? And another thing, how does a fool get money in the first place? I know some fools who have a lot of money, but they won't tell me how they got it, and I won't tell them.”

“Rather than be encouraged to learn about ourselves and our interests, we are more often taught how to make decisions about what to do with our lives as early as possible so we won't waste time achieving our goals. Pick an academic major, choose a career, and start a family. Whether our interests are squelched isn't important. What's important is to "make something of yourself," "be able to support yourself," and "realize that life is more than just having fun.”

“And how does a place get spoiled? Well, it is spoiled by people very like us, which reminds us of a further paradox of travel. On the one hand travel is self-enhancing, on the other hand it is rather sneakily demoralizing. We use travel (in vane) to enhance our image: "Yes, sure, I've been to Fiji, but not for years. I hear it's gotten kind of touristy." But though we wear our travels, when they are over, like badges, while we are actually traveling we suffer constant little erosions of self-regard everywhere we go. Because, fond as we may be of the notion of ourselves as "travelers," shrewd as we may be in our choice of destination and lodging and wines, we are aware of ourselves as part of that declassed, identity-blurred worldwide mob.”

“When we feel like victims, all our actions and beliefs are legitimised, however questionable they may be. Our opponents, or simply our neighbours, stop sharing common ground with us and become our enemies. We stop being aggressors and become defenders. The envy, greed or resentment that motivates us becomes sanctified, because we tell ourselves we're acting in self-defence. Evil, menace, those are always the preserve of the other.”