"Shallow believers prefer a shallow God." - Toni Morrison
In this quote by Toni Morrison, she suggests that individuals who have a superficial understanding of spirituality or religion are likely to gravitate towards a simplistic or superficial idea of a higher power. This implies that one's perception of God is influenced by the depth of their own beliefs. Morrison's statement urges readers to delve deeper into their faith in order to form a more profound connection with their spiritual beliefs.
In this quote, Toni Morrison suggests that individuals who have a superficial understanding of their faith or spirituality may only seek a God who is equally shallow. This highlights the importance of deepening one's beliefs and seeking a deeper connection with their higher power. This concept remains relevant in today's society, where many may prioritize materialism or instant gratification over cultivating a meaningful spiritual life. By delving deeper into their beliefs and practices, individuals can develop a more profound connection with their faith and experience a greater sense of fulfillment.
When pondering Toni Morrison's statement, "Shallow believers prefer a shallow God," consider the following questions:
“They did not believe Nature was ever askew–only inconvenient. Plague and drought were as “natural” as springtime. If milk could curdle, God knows robins could fall.”
“I welcomed the circling sharks but they avoided me as if knowing I preferred their teeth to the chains around my neck my waist my ankles”
“Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.”
“It wasn't a miracle. Bestowed by God. It was a mercy. Offered by a human.”
“She left me the way people leave a hotel room. A hotel room is a place to be when you are doing something else. Of itself it is of no consequence to one's major scheme. A hotel room is convenient. But its convenience is limited to the time you need it while you are in that particular town on that particular business; you hope it is comfortable, but prefer, rather, that it be anoymous. It is not, after all, where you live.”
“Misner walked away from the pulpit, to the rear wall of the church. There he stretched, reaching up until he was able to unhook the cross that hung there. He carried it then, past the empty choir stall, past the organ where Kate sat, the chair where Pulliam was, on to the podium and held it before him for all to see - if only they would. . . . Without this sign, the believer's life was confined to praising God and taking the hits. The praise was credit; the hits were interest due on a debt that could never be paid. . . . But with it, in the religion in which this sign was paramount and foundational, well, life was a whole other matter.”