“I hate America. I hate this country. It’s just big ideas, and stories, and people dying, and people like you. The white cracker who wrote the national anthem knew what he was doing. He set the word 'free' to a note so high nobody can reach it. That was deliberate. Nothing on earth sounds less like freedom to me. You come to room 1013 over at the hospital, I'll show you America. Terminal, crazy and mean. I live in America, that’s hard enough, I don’t have to love it. You do that. Everybody’s got to love something.”
In this quote, playwright Tony Kushner expresses a deep sense of disillusionment and frustration with America. He articulates a strong sense of hatred towards the country, criticizing it for being full of big ideas and stories, but also filled with death and suffering. The reference to the national anthem and its unreachable ideal of freedom highlights Kushner's belief that America fails to live up to its own lofty ideals. He paints a bleak picture of America as a place that is terminal, crazy, and mean, challenging the idea that one must love their country unconditionally. This quote reflects a perspective that questions blind patriotism and calls for a more critical examination of the realities of the United States.
In this quote by Tony Kushner, he expresses his deep disdain for America and the complexities of living in a country filled with big ideas and contradictions. These sentiments still hold relevance today as individuals grapple with the idea of patriotism, the reality of America's history, and the ongoing struggle for true freedom and equality.
The quote provided is from Tony Kushner, and it expresses strong feelings towards America and the idea of freedom. It reflects a deep sense of disillusionment and critique towards the country.
In this powerful quote from Tony Kushner, a playwright known for addressing social and political issues in his work, we see a raw and emotional response to the complexities of America. As you reflect on these words, consider the following questions:
“The white cracker who wrote the National Anthem knew what he was doing. He set the word "free" to a note so high nobody could reach it. That was deliberate.”
“ROY [COHN]:Please. Let me finish. Few people know this and I’m telling you this only because. . . . I’m not afraid of death. What can deathbring that I haven’t faced? I’ve lived; life is the worst.(Gently mocking himself) Listen to me, I’m a philosopher. Joe. You must do this. You must must must. Love, that’s a trap. Responsibility; that’s a trap, too. Like a father to a son I tell you this: Life is full of horror; nobody escapes, nobody; save yourself. Whatever pulls on you, whatever needs from you, threatens you. Don’t be afraid; people are so afraid; don’t be afraid to live in the raw wind, naked, alone. . . . Learn at least this: What you are capable of. Let nothing stand in your way.”
“Real love isn't ambivalent. I'd swear that's a line from my favorite best-selling paperback novel, "In Love with the Night Mysterious", except I don't think you've ever read it. Well, you ought to, instead of spending the rest of your life, trying to get through "Democracy in America." It's about this white woman whose daddy owns a plantation in the Deep South, in the years before the Civil War. And her name is Margaret, and she's in love with her daddy's number-one slave, and his name is Thaddeus. And she's married, but her white slave-owner husband has AIDS: Antebellum Insufficiently-Developed Sex-organs. And so, there's a lot of hot stuff going down, when Margaret and Thaddeus can catch a spare torrid ten under the cotton-picking moon. And then of course the Yankees come, and they set the slaves free. And the slaves string up old daddy and so on, historical fiction. Somewhere in there I recall, Margaret and Thaddeus find the time to discuss the nature of love. Her face is reflecting the flames of the burning plantation, you know the way white people do, and his black face is dark in the night and she says to him, "Thaddeus, real love isn't ever ambivalent.”
“I never really feel that I’m stuck. I actually think that people are never stuck, there’s no such thing as writers block, I think that theres terror that can silence you. But if you can think of it as a dynamic thing I mean a writers block, it’s a paralysis an immobility and the thing that has immobilized you is a very powerful force. Immobility is itself an act, it’s a choice. It can sometimes take as much energy to remain immobile as it does to be mobile. And if you think of it in a dynamic way then it’d freeze you from the sense that at some point your talent will simply abandon you and you’re just a vacant shell with nothing to say, I don’t think that ever really happens. But I think that terror, bad experience, trauma and so on can absolutely silence you.”
“I've lived through such terrible times and there are people who live through much worse. But you see them living anyway. When they're more spirit than body, more sores than skin, when they're burned and in agony, when flies lay eggs in the corners of the eyes of their children - they live. Death usually has to take life away. I don't know if that's just the animal. I don't know if it's not braver to die, but I recognize the habit; the addiction to being alive. So we live past hope. If I can find hope anywhere, that's it, that's the best I can do. It's so much not enough. It's so inadequate. But still bless me anyway. I want more life.”
“Night flight to San Francisco; chase the moon across America. God, it’s been years since I was on a plane. When we hit 35,000 feet we’ll have reached the tropopause, the great belt of calm air, as close as I’ll ever get to the ozone. I dreamed we were there. The plane leapt the tropopause, the safe air, and attained the outer rim, the ozone, which was ragged and torn, patches of it threadbare as old cheesecloth, and that was frightening. But I saw something that only I could see because of my astonishing ability to see such things: Souls were rising, from the earth far below, souls of the dead, of people who had perished, from famine, from war, from the plague, and they floated up, like skydivers in reverse, limbs all akimbo, wheeling and spinning. And the souls of these departed joined hands, clasped ankles, and formed a web, a great net of souls, and the souls were three-atom oxygen molecules of the stuff of ozone, and the outer rim absorbed them and was repaired. Nothing’s lost forever. In this world, there’s a kind of painful progress. Longing for what we’ve left behind, and dreaming ahead. At least I think that’s so.”