“It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe--until recently--have been rooted. It is against a background of Christianity that all of our thought has significance. An individual European may not believe that the Christian faith is true, and yet what he says, and makes, and does will all spring out of his heritage of Christian culture and depend upon that culture for its meaning...I do not believe that culture of Europe could survive the complete disappearance of the Christian faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole culture goes.”

“The Christian is in the world, but not to be of it. This constitutes the basis of the perennial problem involved in the discussion of Christian culture. Because believers are not of the world, there have been many Christians who have taken a negative attitude toward culture.”

“Even if 80 percent of the population of a country are Christian believers, they will have almost no cultural influence if the Christians do not live in cultural centers and work in culture-forging fields such as academia, publishing, media, entertainment, and the arts. The assumption that society will improve simply be more Christian believers being present is no longer valid.”

“The problem of living a Christian life in a non-Christian society is pressing, since most of our social institutions are non-Christian and in pagan hands. The family remains the only trustworthy transmitter of Christian culture.”

“The establishment of Protestant Christianity was one not only of law, but also, and far more importantly, of culture. Christianity supplied the nation with it's system of values.”

“. . . [Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was--above all, for its devotion to an ethics of compassion--rather than allow himself the soothing, self-righteous fantasy that Christianity’s history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy.”