“You say I am repeating Something I have said before. I shall say it again.Shall I say it agian? In order to arrive there,To arrive where you are, to get from where you are not,You must go by a way wherein there is no ecstasy.In order to arrive at what you do not knowYou must go by a way which is the way of ignorance.In order to possess what you do not possessYou must go by the way of dispossession.In order to arrive at what you are notYou must go through the way in which you are not.And what you do not know is the only thing you knowAnd what you own is what you do not own And where you are is where you are not.”
“To arrive where you are, to get from where you are not,You must go by a way wherein there is no ecstasy.In order to arrive at what you do not knowYou must go by a way which is the way of ignorance.In order to possess what you do not possessYou must go by the way of dispossession.In order to arrive at what you are notYou must go through the way in which you are not.And what you do not know is the only thing you knowAnd what you own is what you do not ownAnd where you are is where you are not.”
“In order to arrive at what you are not, you must go through the way in which you are not.”
“ To reach satisfaction in all, desire satisfaction in nothing. To come to possess all, desire the possession of nothing. To arrive at being all, desire to be nothing. To come to the knowledge of all, desire the knowledge of nothing. To come to enjoy what you have not, you must go by a way in which you enjoy not. To come to the possession you have not, you must go by a way in which you possess not. To come to what you are not, you must go by a way in which you are not. John of the Cross”
“You will go on, and when you have prevailedYou can say: at this point many a one has failed.But what have I, but what have I, my friend,To give you, what can you receive from me?Only the friendship and the sympathyOf one about to reach her journey's end.I shall sit here, serving tea to friends...”
“I want there to be a place in the world where people can engage in one another’s differences in a way that is redemptive, full of hope and possibility. Not this “In order to love you, I must make you something else”. That’s what domination is all about, that in order to be close to you, I must possess you, remake and recast you.”
“I learn a great deal by merely observing you, and letting you talk as long as you please, and taking note of what you do not say.”