“God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.”
In this quote by Tullian Tchividjian, he discusses the concept of God's Kingdom being both present and future. He explains that this understanding helps to prevent unrealistic expectations of immediate change while also acknowledging the transformation that has already taken place in believers. This analysis delves into the balance between the already and not yet aspects of the Kingdom of God.
The quote emphasizes the tension between the present and future realities of God's Kingdom. Tchividjian warns against two extreme views: an under-realized eschatology and an over-realized eschatology. The former emphasizes a belief that there will be no change until some future time, while the latter expects all change to happen immediately. By recognizing that we are in a stage where we are not yet fully transformed but are also no longer who we used to be, Tchividjian encourages a balanced perspective on growth and transformation in the Christian journey. This serves as a reminder to continue striving for growth while also acknowledging the progress that has already been made.
Tullian Tchividjian's words remind us of the delicate balance between acknowledging the current presence of God's Kingdom while still anticipating its fullness in the future. This concept has significant modern relevance as it challenges us to embrace our journey of growth and transformation without falling into the trap of either expecting too much change immediately or becoming complacent with no change at all. Let's explore how this perspective can guide us in navigating our spiritual lives today.
"God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be." - Tullian Tchividjian
As we navigate the tension between the already and the not yet of God's Kingdom, it's important to reflect on where we are in our journey of faith. Here are some questions to consider:
These reflection questions can help guide your thoughts and prayers as you seek to align your heart with God's Kingdom reality.
“God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.”
“We're all sinking in the same boat here. We're all bored and desperate and waiting for something to happen. Waiting for life to get better. Waiting for things to change. Waiting for that one person to finally notice us. We're all waiting. But we also need to realize that we all have the power to make those changes for ourselves.”
“This is why Caliban was a punishment. I realize it now -- it's a beautiful, perfect world of nothingness. No connection, no longing, no . . . love. A world we're trapped in until we're needed here, a world we're condemned to while everyone we might care about forgets us.”
“That is, Jack thought, the way of life. The horror changes us, because we can never forget. Cursed with memory. It starts when we're old enough to know what death is and realize that sooner or later we'll lose everyone we love. We're never the same. But somehow we're all right. We go on.”
“In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.”