“Legalism says God will love us if we change. The gospel says God will change us because He loves us.”
This quote by Tullian Tchividjian highlights the difference between legalism and the gospel in terms of understanding God's love and our transformation. The quote suggests that legalism presents a conditional view of God's love, where we must change to earn God's love, whereas the gospel reveals that God's love is unconditional and transformative in nature.
While legalism places the burden of change on ourselves in order to earn God's love, the gospel emphasizes that it is God's love that brings about the change in us. This speaks to the idea of grace and how our relationship with God is not based on our own efforts, but rather on God's unending love and transformative power. Ultimately, understanding and embracing this truth can lead to a deeper and more authentic relationship with God.
In today's society, there is often a focus on achieving certain standards in order to be accepted or loved. However, Tullian Tchividjian's quote emphasizes the idea that God's love is not based on our ability to change or meet certain criteria. Instead, it highlights the concept of unconditional love, where God's love for us is not dependent on our actions or accomplishments. This message remains highly relevant in the modern world, reminding us that we are deeply loved by God just as we are.
One of Tullian Tchividjian's renowned quotes contrasts the concepts of legalism and the gospel, highlighting the difference in perspective between the two. Here is the quote in context:
“Legalism says God will love us if we change. The gospel says God will change us because He loves us.” - Tullian Tchividjian
Here are some questions to consider when reflecting on the quote "Legalism says God will love us if we change. The gospel says God will change us because He loves us" by Tullian Tchividjian:
“God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.”
“Legalism breeds a sense of entitlement that turns us into complainers.”
“We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.”
“The God of the Bible is a holy and righteous God. Which is another way of saying that to relate to Him on His own terms, or to receive His blessing, requires perfection. God articulates this perfection in His Law ("Thou shalt" and "Though shalt not"). The problem is that we are anything but perfect! We are only human, as the saying goes. And the divine standard makes it painfully clear just how significant our limitations are. The person who takes the Law seriously is immediately humbled, if not demolished completely.”
“Whether it's a Christian or a non-Christian, there's nothing like suffering to show us how small, needy, and not in control we are. Suffering has a way of sobering us up to the realization that we can't make it on our own, that we need help, that we're broken.”
“God is the one to be praised, not our transformation.”