“The Internet gives us everything and forces us to filter it not by the workings of culture, but with our own brains. This risks creating six billion separate encyclopedias, which would prevent any common understanding whatsoever.”

“If culture did not filter, it would be inane — as inane as the formless, boundless Internet is on its own. And if we all possessed the boundless knowledge of the Web, we would be idiots! Culture is an instrument for making a hierarchical system of intellectual labor.”

“the first quality of an honest man is contempt for religion, which would have us afraid of the most natural thing in the world, which is death; and would have us hate the one beautiful thing destiny has given us, which is life.”

“But it’s atheists who say that the world wasn’t made by anyone, and you say you’re not an atheist . . ."I’m not because I can’t bring myself to believe that all these things we see around us—the way trees and fruits grow, and the solar system, and our brains—came about by chance. They’re too well made. And therefore there must have been a creating mind. God.”

“For centuries, as pope and emperor tore each other apart in their quarrels over power, the excluded went on living on the fringe, like lepers, of whom true lepers are only the illustration ordained by God to make us understand this wondrous parable, so that in saying 'lepers' we would understand 'outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities.' But we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign.”

“And when someone suggests you believe in a proposition, you must first examine it to see whether it is acceptable, because our reason was created by God, and whatever pleases our reason can but please divine reason, of which, for that matter, we know only what we infer from the processes of our own reason by analogy and often by negation.”

“But Roberto already knew what the Jesuit's real objection would be. Like that of the abbe on that evening of the duel when Saint-Savin provoked him: If there are infinite worlds, the Redemption can no longer have any meaning, and we are obliged either to imagine infinite Calvaries or to look on our terrestrial flowerbed as a priveleged spot of the Cosmos, on which God permitted His Son to descend and free us from sin, while the other worlds were not granted this grace--to the discredit of His infinite goodness. ”