“Can human nature be so entirely transformed inside and out? Can man, created by God, be made wicked by man? Can a soul be so completely changed by its destiny, and turn evil when its fate is evil? Can the heart become distorted, contract incurable deformities and incurable infirmities, under the pressure of disproportionate grief, like the spinal column under a low ceiling? Is there not in every human soul a primitive spark, a divine element, incorruptible in this world and immortal in the next, which can be developed by goodness, kindled, lit up, and made to radiate, and which evil can never entirely extinguish.”

“Is there not in every human soul a primitive spark, a divine element, incorruptible in this world and immortal in the next, which can be developed by goodness, kindled, lit up, and made to radiate, and which evil can never entirely extinguish.”

“Can human nature ever be wholly and radically transformed? Can the man whom God made good be made wicked by man? Can the soul be reshaped in its entirety by destiny and made evil because destiny is evil? Can the heart become misshapen and afflicted with ugly, incurable deformities under disproportionate misfortune, like a spinal column bent beneath a too low roof?”

“Love partakes of the soul itself. it is of the same nature. like it, it is a divine spark, like it, it is incorruptible, indivisible, imperishable, it is the point of fire which is within us, which is immortal and infinite, which nothing can limit and nothing can extinguish.”

“It is human nature. If we surround ourselves with evil, even evil becomes good to us. If we are not careful, that natural light witin us all that teaches us the difference between the two can be snuffed out completely. Even the best of people can fall.”

“The answer to the problem of evil does not lie in trying to establish its point of origin, for that is simply not revealed to us. Rather, in the moment of the cross, it becomes clear that evil is utterly subverted for good.... If God can take the greatest of evils and turn them for the greatest of goods, then how much more can he take the lesser evils which litter human history, from individual tragedies to international disasters, and turn them to his good purpose as well.”