“Equality, citizens, is not the whole of society on a level, a society of tall blades of grass and small oaks, or a number of entangled jealousies. It is, legally speaking, every aptitude having the same opportunity for a career; politically all consciences having the same right. Equality has an organ, gratuitous and compulsory education. We must begin with the right to the alphabet.”

“Equality does not mean that all plants must grow to the same height - a society of tall grass and dwarf trees, a jostle of conflicting jealousies. It means, in civic terms, an equal outlet for all talents; in political terms, that all votes will carry the same weight; and in religious terms that all beliefs will enjoy equal rights.”

“Ressentiment must therefore be strongest in a society like ours, where approximately equal rights (political and otherwise) or formal social equality, publicly recognized, go hand in hand with wide factual differences in power, property, and education.”

“From this view of the subject it may be concluded that a pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual. Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”

“The equality in political, industrial and social life which modern men must have in order to live, is not to be confounded with sameness. On the contrary, in our case, it is rather insistence upon the right of diversity; - upon the right of a human being to be a man even if he does not wear the same cut of vest, the same curl of hair or the same color of skin. Human equality does not even entail, as it is sometimes said, absolute equality of opportunity; for certainly the natural inequalities of inherent genius and varying gift make this a dubious phrase. But there is more and more clearly recognized minimum of opportunity and maximum of freedom to be, to move and to think, which the modern world denies to no being which it recognizes as a real man.”

“Justice has always evoked ideas of equality, of proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value.If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty... In short justice is another name of liberty, equality and fraternity.”