“There exists yonder in the mountains," said the Bishop, "a tiny community no bigger than that, which I have not seen for three years. They are my good friends, those gentle and honest shepherds. They own one goat out of every thirty that they tend. They make very pretty woollen cords of various colors, and they play the mountain airs on little flutes with six holes. They need to be told of the good God now and then. What would they say to a bishop who was afraid? What would they say if I did not go?""But the brigands, Monseigneur?""Hold," said the Bishop, "I must think of that. You are right. I may meet them. They, too, need to be told of the good God.""But, Monseigneur, there is a band of them! A flock of wolves!""Monsieur le maire, it may be that it is of this very flock of wolves that Jesus has constituted me the shepherd. Who knows the ways of Providence?""They will rob you, Monseigneur.""I have nothing.""They will kill you.""An old goodman of a priest, who passes along mumbling his prayers? Bah! To what purpose?""Oh, mon Dieu! what if you should meet them!""I should beg alms of them for my poor.""Do not go, Monseigneur. In the name of Heaven! You are risking your life!""Monsieur le maire," said the Bishop, "is that really all? I am not in the world to guard my own life, but to guard souls.”

“Did not i say that things would come right of themselves? said the Bishop. Then he added, with a smile, To him who contents himself with the surplice of a curate, God sends the cope of an archbishop. Monseigneur, murmured the cure, throwing back his head with a smile. God or the Devil.”

“While they were thus embarrassed, a large chest was brought and deposited in the presbytery for the Bishop, by two unknown horsemen, who departed on the instant. The chest was opened; it contained a cope of cloth of gold, a mitre ornamented with diamonds, an archbishop's cross, a magnificent crosier,—all the pontifical vestments which had been stolen a month previously from the treasury of Notre Dame d'Embrun. In the chest was a paper, on which these words were written, "From Cravatte to Monseigneur Bienvenu.""Did not I say that things would come right of themselves?" said the Bishop. Then he added, with a smile, "To him who contents himself with the surplice of a curate, God sends the cope of an archbishop.""Monseigneur," murmured the cure, throwing back his head with a smile. "God—-or the Devil."The Bishop looked steadily at the cure, and repeated with authority, "God!”

“Do not forget, do not ever forget, that you have promised me to use the money to make yourself an honest man.'Valjean, who did not recall having made any promise, was silent. The bishop had spoken the words slowly and deliberately. He concluded with a solemn emphasis:Jean Valjean, my brother, you no longer belong to what is evil but to what is good. I have bought your soul to save it from black thoughts and the spirit of perdition, and I give it to God.”

“The aim to which I have aspired for so many years, my nightly dream, the object of my prayers in heaven, Security- I have gained it. It is God's will. I must do nothing contrary to the will of God. And why is it God's will? That I may carry on what I have begun, that I may do good, that I may be one day a grand and encouraging example, that it may be said that there was finally some little happiness resulting from this suffering which I have undergone and this virtue to which I have returned! It is decided, let the matter alone! Let us not interfere with God!”

“Had he not had a greater purpose, the saving not of his life but of his soul, the resolve to become a good and honourable man and upright man as the bishop required him - had not that been his true a deepest intention? Now he talked of closing the door on the past when, God help him, he would be reopening the door by committing an infamous act, not merely that of a thief but of the most odious of thieves. He would be robbing a man of his life, his peace, his place in the sun, morally murdering him by condemning him to the living death that is called a convict prison. But if, on the other hand, he saved the man by repairing the blunder, by proclaiming himself Jean Valjean the felon, this would be to achieve his own true resurrection and firmly close the door on the hell from which he sought to escape. To return to it in appearance would be to escape from it in reality. This was what he must do, and without it he would have accomplished nothing, his life would be wasted, his repentance meaningless, and there would be nothing left for him to say except, 'Who cares?' He felt the presence of the bishop, more urgent than in life; he felt the old priest's eyes upon him and knew that henceforth Monsieur Madeleine the mayor, with all his virtues, would seem to him abominable, whereas Jean Valjean the felon would be admirable and pure. Other men would see the mask, but the bishop would see the face; others would see the life, but he would see his soul. So there was nothing for it but to go to Arras and rescue the false Jean Valjean by proclaiming the true one. The most heartrending of sacrifices, the most poignant of victories, the ultimate, irretrievable step - but it had to be done. It was his most melancholy destiny that he could achieve sanctity in the eyes of God only by returning to degradation in the eyes of men.”

“One day—when the emperor had come to call on his uncle the cardinal—our worthy priest happened to be waiting as his Majesty went by. Noticing that the old man looked at him with a certain curiosity, Napoleon turned around and said brusquely, ‘Who is this good man looking at me?’‘Sire,’ replied M. Myriel, “you are looking at a good man, and I at a great one. May we both be the better for it.”That evening the emperor asked the cardinal the priest’s name, Still later, M. Myriel was totally surprised to learn he had been appointed Bishop of Digne.”