“Lord, how unutterably disgusting life is! What dirty tricks it plays us, one moment free; the next, this. Here we are among the breadcrumbs and the stained napkins again. That knife is already congealing with grease. Disorder, sordidity and corruption surrounds us. We have been taking into our mouths the bodies of dead birds. It is with these greasy crumbs, slobbering over napkins, and little corpses that we have to build. Always it begins again; always there is the enemy; eyes meeting ours; fingers twitching ours; the effort waiting. Call the waiter. Pay the bill. We must pull ourselves up out of the chairs. We must find our coats. We must go. Must, must, must — detestable word. Once more, I who had thought myself immune, who had said, "Now I am rid of all that", find that the wave has tumbled me over, head over heels, scattering my possessions, leaving me to collect, to assemble, to head together, to summon my forces, rise and confront the enemy.”
In this quote by Virginia Woolf, the speaker expresses a profound sense of disillusionment and disgust with the mundane aspects of life. The use of vivid and visceral imagery, such as "stained napkins," "greasy crumbs," and "little corpses," highlights the speaker's revulsion towards the everyday tasks and behaviors that are part of human existence. The repetition of the word "must" emphasizes the feeling of obligation and burdensome duty that the speaker feels trapped by. Overall, the quote conveys a sense of weariness and resignation in the face of life's constant cycles and demands. Woolf captures the struggle to confront these challenges, even when feeling overwhelmed and defeated.
In this powerful passage from Virginia Woolf's work, the struggle with the mundane and oppressive aspects of daily life is vividly portrayed. The feelings of disgust, inevitability, and the constant battle against external forces are all too familiar in today's world. From the pressures of work to the challenges of personal relationships, the sentiment of being overwhelmed and constantly fighting against the tide remains relevant in our modern society. Woolf's portrayal of the internal struggle to rise above these challenges serves as a poignant reminder of the resilience and strength required to navigate the complexities of life.
"Lord, how unutterably disgusting life is! What dirty tricks it plays us, one moment free; the next, this. Here we are among the breadcrumbs and the stained napkins again. That knife is already congealing with grease. Disorder, sordidity and corruption surrounds us."
In this passage, Virginia Woolf grapples with the mundane and sometimes repulsive aspects of life. Reflect on the following questions:
How do you personally relate to Woolf's description of the "disgusting" aspects of life?
Have you ever felt overwhelmed and weighed down by the everyday tasks and responsibilities that seem insignificant or unpleasant?
Reflect on a time when you felt burdened by the trivialities of life. How did you cope with that feeling of being weighed down?
Consider the idea of confronting the "enemy" that Woolf speaks of. What do you see as the obstacles or challenges that you must face in order to rise above and move forward?
How can you find meaning or purpose in the midst of life's chaos and disarray, as described by Woolf in this passage?
“Listen. There is a sound like the knocking of railway trucks in a siding. That is the happy concatenation of one event following another in our lives. Knock, knock, knock. Must, must, must. Must go, must sleep, must wake, must get up — sober, merciful word which we pretend to revile, which we press tight to our hearts, without which we should be undone. How we worship that sound like the knocking together of trucks in a siding!”
“Has the finger of death to be laid on the tumult of life from time to time lest it rend us asunder? Are we so made that we have to take death in small doses daily or we could not go on with the business of living? And then what strange powers are these that penetrate our most secret ways and change our most treasured possessions without our willing it? Had Orlando, worn out by the extremity of his suffering, died for a week, and then come to life again? And if so, of what nature is death and of what nature life? Having waited well over half an hour for an answer to these questions, and none coming, let us get on with the story.”
“Rhoda comes now, having slipped in while we were not looking. She must have made a tortuous course, taking cover now behind a waiter, now behind some ornamental pillar, so as to put off as long as possible the shock of recognition, so as to be secure for one more moment to rock her petals in her basin. We wake her. We torture her. She dreads us, she despises us, yet she comes cringing to our sides because for al our cruelty there is always some name, some face which sheds a radiance, which lights up her pavements and makes it possible for her to replenish her dreams.”
“The journey is everything. Most necessary of all, but rarest good fortune, we should try to find some man of our own sort who will go with us and to whom we can say the first thing that comes into our heads. For pleasure has no relish unless we share it.”
“But Orlando was a woman — Lord Palmerston had just proved it. And when we are writing the life of a woman, we may, it is agreed, waive our demand for action, and substitute love instead. Love, the poet has said, is woman’s whole existence. And if we look for a moment at Orlando writing at her table, we must admit that never was there a woman more fitted for that calling. Surely, since she is a woman, and a beautiful woman, and a woman in the prime of life, she will soon give over this pretence of writing and thinking and begin at least to think of a gamekeeper (and as long as she thinks of a man, nobody objects to a woman thinking). And then she will write him a little note (and as long as she writes little notes nobody objects to a woman writing either) and make an assignation for Sunday dusk and Sunday dusk will come; and the gamekeeper will whistle under the window — all of which is, of course, the very stuff of life and the only possible subject for fiction. Surely Orlando must have done one of these things? Alas,— a thousand times, alas, Orlando did none of them. Must it then be admitted that Orlando was one of those monsters of iniquity who do not love? She was kind to dogs, faithful to friends, generosity itself to a dozen starving poets, had a passion for poetry. But love — as the male novelists define it — and who, after all, speak with greater authority?— has nothing whatever to do with kindness, fidelity, generosity, or poetry. Love is slipping off one’s petticoat and — But we all know what love is. Did Orlando do that? Truth compels us to say no, she did not. If then, the subject of one’s biography will neither love nor kill, but will only think and imagine, we may conclude that he or she is no better than a corpse and so leave her.”
“Let us again pretend that life is a solid substance, shaped like a globe, which we turn about in our fingers. Let us pretend that we can make out a plain and logical story, so that when one matter is despatched—love for instance—we go on, in an orderly manner, to the next. ”