“My angel, oh my angel, perhaps our whole earthly existence is now but a pun to you, or a grotesque rhyme, something like "dental" and "transcendental" (remember?), and the true meaning of reality, of that piercing term, purged of all our strange, dreamy, masquerade interpretations, now sounds so pure and sweet that you, angel, find it amusing that we could have taken the dream so seriously (although you and I did have an inkling of why everything disintegrated at one furtive touch-- words, conventions of everyday life, systems, persons-- so, you know, I think laughter is some chance little ape of truth astray in our world.”
“Lolita: Oh my Carmen, my little Carmen…Humbert: Charmin’ Carmen. Started garglin’Lolita: I remember those sultry nightsHumbert: Those pre-raphaelitesLolita: No, come on. And the stars and the cars and the bars and the barmen.Humbert: And the bars that sparkled and the cars that parkled…And the curs that barkled and the birds that larkled.Lolita: And oh my charmin, our dreadful fightsHumbert: Such dreadful blightsLolita: And the something town where arm in…arm, we went, and our final row, and the gun I killed you with, o my Carmen…the gun I am holding now”
“I am thinking of aurochs and angels, the secret of durable pigments, prophetic sonnets, the refuge of art. And this is the only immortality you and I may share, my Lolita.”
“I'm thinking of aurochs and angels, the secret of durable pigments, prophetic sonnets, the refuge of art, And this is the only immortality that you and I may share, my Lolita.”
“Life with you was lovely—and when I say lovely, I mean doves and lilies, and velvet, and that soft pink ‘v’ in the middle and the way your tongue curved up to the long, lingering ‘l.’ Our life together was alliterative, and when I think of all the little things which will die, now that we cannot share them, I feel as if we were dead too.”
“A wonderful point in favor of some kind of hereafter is this: When the mind rejects as childishly absurd a paradise with musical angels or abstract colonnades with Horace and Milton in togas conversing and walking together through the eternal twilight, or the protracted voluptas of the orient or any other eternity -- such as the one with devils and porcupines -- we forget that if we could have imagined life before living it would have seemed more improbable than all our hereafters”
“But then I have long since grown accustomed to the thought that what we call dreams is semi-reality, the promise of reality, a foreglimpse and a whiff of it; that is they contain, in a very vague, diluted state, more genuine reality than our vaunted waking life which, in its turn, is semi-sleep, an evil drowsiness into which penetrate in grotesque disguise the sounds and sights of the real world, flowing beyond the periphery of the mind—as when you hear during sleep a dreadful insidious tale because a branch is scraping on the pane, or see yourself sinking into snow because your blanket is sliding off.”