“One does not really feel much grief at other people's sorrows; one tries, and puts on a melancholy face, thinking oneself brutal for not caring more; but one cannot and it is better, for if one grieved too deeply at other people's tears, life would be unendurable; and every man has sufficient sorrows of his own without taking to heart his neighbour's.”

“The heart knoweth its own sorrow and there are times when, like David, it is comforting to think that our tears are put in a bottle and not one of them forgotten by the one who leads us in paths of sorrow.”

“In sex one wants or does not want. And the grief, the sorrow of life is that one cannot make or coerce or persuade the wanting, cannot command it, cannot request it by mail order or finagle it through bureaucratic channels.”

“It is supposed by some that religion makes people solemn, takes the sunshine out of their life, the joy out of their heart, the song out of their mouth. But the reverse of this is the truth. No other one in the world has such secrets of joy as has the Christian. Christ teaches his followers to rejoice. He bids them rejoice even in sorrow and trial.”

“But if all maximizing models are really arguing is that “people will always seek to maximize something,” then they obviously can’t predict anything, which means employing them can hardly be said to make anthropology more scientific. All they really add to analysis is a set of assumptions about human nature. The assumption, most of all, that no one ever does anything primarily out of concern for others; that whatever one does, one is only trying to get something out of it for oneself. In common English, there is a word for this attitude. It’s called “cynicism.” Most of us try to avoid people who take it too much to heart. In economics, apparently, they call it “science.”

“In that one moment, I wrapped a thousand others. A lifetime of joy, sorrow, laughter, frowns, smiles, tears... life!”